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There are some so ridiculous, as to go a mile out of their way to hook in a fine word: "Aut qui non verba rebus aptant, sed res extrinsecus arcessunt, quibus verba conveniant." And as another says, "Qui, alicujus verbi decore placentis, vocentur ad id, quod non proposuerant scribere."
Worst of all, they could send a demon into your body, who would cause you to vomit pins, hair, pebbles, knives,-indeed, almost anything short of a cathedral,-without any fault of yours, utter through you the most impertinent things verbi ministro, and, in short, make you the most important personage in the parish for the time being.
Obligantur, i.e. obligatos esse putant. Forma passiva ad modum medii verbi Graeci. Guen. Cf. note, 20: miscentur. Victus comis. The mode of life between host and guest is courteous. For victus==manner of life, cf. Cic. Inv. 1, 25, 35. XXII. E is not exactly equivalent here to a, nor does it mean simply after, but immediately on awaking out of sleep.
Arius put the question: the answer came from Athanasius. Though his De Incarnatione Verbi Dei was written in early manhood, before the rise of Arianism, we can already see in it the firm grasp of fundamental principles which enabled him so thoroughly to master the controversy when it came before him.
This last feat of "appearing invisibly" would have been worth seeing. In 1554, the Devil came of a Christmas eve to Lawrence Doner, a parish priest in Saxony, and asked to be confessed. "Admissus, horrendas adversus Christum filium Dei blasphemias evomuit. Verum cum virtute verbi Dei a parocho victus esset, intolerabili post se relicto foetore abiit."
Ego ovis verula, qui si quietus essem, verbi Dei lacte, et operinento lanæ, aliquibus possèm fortassis non ingratus esse, sed si me cum hoc tauro coniungitis, videbitis pro disparilitate trahentium, aratrum non rectè procedere," etc. Which is in English thus
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