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Nec tamen est cur homines adeo exasperentur, si libertate nostra ut ecclesiae edificatio postulat utimur, &c., from which words he concludes, that in Calvin’s judgment, the observation and abrogation of those days is in the power and liberty of the church.
Our manners are infinitely corrupt, and wonderfully incline to the worse; of our laws and customs there are many that are barbarous and monstrous nevertheless, by reason of the difficulty of reformation, and the danger of stirring things, if I could put something under to stop the wheel, and keep it where it is, I would do it with all my heart: "Numquam adeo foedis, adeoque pudendis Utimur exemplis, ut non pejora supersint."
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