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"Saepissimo examinavi fermentum cerevisiae, semperque hoc ex globulis per materiam pellucidam fluitantibus, quam cerevisiam esse censui, constare observavi: vidi etiam evidentissime, unumquemque hujus fermenti globulum denuo ex sex distinctis globullis constare, accurate eidem quantitate et formae, cui globulis sanguinis nostri, respondentibus.
"Saepissime examinavi fermnentum cerevisiae, semperque hoc ex globulis per materiam pellucidam fluitantibus, quarm cerevisiam esse censui, constare observavi: vidi etiam evidentissime, unumquemque hujus fermenti globulum denuo ex sex distinctis globulis constare, accurate eidem quantitate et formae, cui globulis sanguinis nostri, respondentibus.
Sect. 7. And now we leave Mr Sprint, who hath not only conformed to the controverted ceremonies, even upon presupposal of their inconveniency, but hath also made it very questionable, whether in the case of deprivation he ought to conform to sundry other popish ceremonies, such as shaven crown, holy water, cream, spittle, salt, and I know not how many more which he comprehendeth under &c., all his pretences of greater inconveniences following upon not conforming than do upon conforming, we have hitherto examined. Yet what saith Bishop Spotswood to the cause? He also allegeth there is a great inconveniency in the refusing of the ceremonies, namely, the offending of the king. But for answer unto this, look what the largest extent of the prince’s power and privilege in matters belonging unto God’s worship, which either God’s word or the judgment of sound divines doth allow to him, none shall be found more willingly obsequious to his commandments than we. But as touching these ceremonies in question, we are upon evident grounds persuaded in our consciences, that they are both unlawful, and inexpedient for our church, and though they were lawful in themselves, yet we may answer as the oppugners of the Interim replied to those who urged yielding to the ceremonies of the same, surplice, holidays, tapers, &c., because of the emperor’s commandment. That the question is not about things indifferent, but about a main article of faith, namely, Christian liberty, which admitteth not any yoke to be imposed upon the conscience, no not in things indifferent. Our gracious prince who now, by the blessing of God, happily reigns over us, will not (we assure ourselves) be offended at us, for having regard to our consciences, God’s own deputies placed in our souls, so far, that for all the world we dare not hazard their peace and quiet, by doing anything with their repugnance and aversation. Wherefore, we are more than confident that his Majesty will graciously accept from us such a reasonable apology, as they of Strasburg used to Charles V. Quantum omnino fieri potest, parati sumus tibi giatificari, non solum civilibus verum etiam in rebus sacris. Veruntamen oramus invicem, ut cogites, quoniam sui facti rationem oportet unumquemque Deo reddere, merito nos de salute nostra solicitos esse, et providere nequid contra conscientiam a nobis fiat. And as the Estates of Germany to Ferdinand, when they besought him only not to grieve nor burden their consciences. Te quidem summum, et
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