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The remaining four are much more important: they were engraven on a marble slab, of later date at Rome, and are thought, with much probability, to have belonged to the Aesculapian temple in the Insula Tiberina. The present translation, in which some errors either of the artist or copyist are rectified, is extracted from the first volume of Gruter's Corp. Inscriptionum.

In Italy there existed two oracles, whose responses were imparted in dreams, before the worship of Esculapius was introduced from Greece. One of them only belongs to this place, that of the physician Podalirus, in Daunia, which is mentioned by Lycophron. Subsequently it is well known incubation was practised after the Grecian form in the Roman temple of Aesculapius on the Insula Tiberina.

Less pastoral in motive and less connected in narrative, but of even greater importance in the formation of pastoral taste, is the famous Giostra written in honour of the young Giuliano de' Medici. I have already more than once had occasion to mention its author, Angelo Ambrogini, better known from the place of his birth as Poliziano or Politian , the contemporary, dependent, and fellow-littérateur of Lorenzo il Magnifico, and the greatest scholar and learned writer of the Italian renaissance. As the author of the Orfeo he will occupy our attention when we come to trace the evolution of the pastoral drama. Though he left no poems belonging to the recognized forms of pastoral composition, his work constantly borders upon the kind, and evinces a genuine sympathy with rustic life which makes the ascription to him of the already quoted modernization of Sacchetti not inappropriate. He left several other pieces of a similar nature, some of which at least are known to be adaptations of popular songs . Such, for instance, is the irregular canzone beginning: The Giostra is composed, like its predecessors, in the octave stanza, and presents a series of pictures drawn from classical mythology or from the poet's own imagination, adorned with all the physical beauty the study of antiquity could supply and a rich and refined taste crystallize into chastest jewellery of verse . This blending of luxuriance and delicacy is the characteristic quality of Poliziano's and Lorenzo's poetry. It is admirably expressed in the phrase of a recent critic, 'the decorum of things exquisite. After the lapse of another half-century, during which the renaissance advanced from its graceful youth to the full bloom of its maturity, appeared the Ninfa tiberina of Francesco Maria Molza. 'The volutt

The Romans who sent for Aesculapius from Epidaurus, when their city was troubled with the plague, say, that the serpent that was worshipped there for him followed the ambassadors of its own accord to the ship that transported it to Rome, where it was placed in a temple built in the isle called Tiberina.

Does Basil complain, not unnaturally, that Tiberina is cold, damp, and muddy, Gregory writes to him unsympathetically that he is a "clean-footed, tip-toeing, capering man." Does Basil promise a visit, Gregory sends word to Amphilochus that he must have some fine pot-herbs, "lest Basil should be hungry and cross."