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'Spartam nactus es, hanc orna. Erasmus, Adagiorum Chiliades, ed. 1559, p. 485.

It is the very necessity, therefore, of Mr Finlay's position, when coming into such an inheritance, that he must splinter his philosophy into separate individual notices; for the records of history furnish no grounds for more. Spartam, quam nactus est, ornavit. But this does not remedy the difficulty for ourselves, in attempting to give a representative view of his philosophy.

But patience, as well as honesty and courage, was a Christian virtue; and they who had received their Christianity at the hands of the English Church had duties towards it from which neither dissatisfaction nor the idea of something better could absolve them. Spartam nactus es, hanc exorna is the motto for every one whose lot is cast in any portion of Christ's Church.

Here is another particular reason for the disorder apparent in that which concerns man. It is that God, in giving him intelligence, has presented him with an image of the Divinity. He leaves him to himself, in a sense, in his small department, ut Spartam quam nactus est ornet. He enters there only in a secret way, for he supplies being, force, life, reason, without showing himself.

'Before this letter, you will have had one which I hope you will not take amiss; for it contains only truth, and that truth kindly intended.... Spartam quam nactus es orna ; make the most and best of your lot, and compare yourself not with the few that are above you, but with the multitudes which are below you.... Go steadily forward with lawful business or honest diversions.

Finlay's position, when coming into such an inheritance, that he must splinter his philosophy into separate individual notices; for the records of history furnish no grounds for more. Spartam, quam nactus est, ornavit. But this does not remedy the difficulty for ourselves, in attempting to give a representative view of his philosophy.

'Before this letter, you will have had one which I hope you will not take amiss; for it contains only truth, and that truth kindly intended. . . . Spartam quam nactus es orna; make the most and best of your lot, and compare yourself not with the few that are above you, but with the multitudes which are below you.

He might be embarrassed, if the case were really such as sophisters represent it in their paltry style of debating. But in this, as in most questions of state, there is a middle. There is something else than the mere alternative of absolute destruction or unreformed existence. Spartam nactus es; hanc exorna.

They are both imperfections, it is true; but to be imperfect being their essence, the very greatness of their imperfection becomes their perfection. Spartam nactus es, hunc exorna. A thief like Autolycus or Mr.

Give yourself time. Try a change of scene. Go for a month or two to France or Germany. I am sure you wish to satisfy your friends that you are acting wisely, considerately, in giving up what you have. Spartam quam nactus es, orna was Niebuhr's word to me when once, about 1825, wearied with diplomatic life, I resolved to throw up my place and go not to New Zealand, but to a German University.