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Nihil est in intellectu, quod non fuit prius in sensu. The poet has perhaps in all languages been called a maker, a creator: but this seems to be a vain-glorious and an empty boast. He is a collector of materials only, which he afterwards uses as best he may be able.

And it is for this reason that it is unfair to demand of a religion that it should be true in sensu proprio, and that, en passant. Rationalists and Supernaturalists of to-day are so absurd.

In quibus locis sermonis proprietas colligi potest tum ex aequiparatione, nam cum dicitur: sex diebus operabis, propriissime intelligitur: tum quia non est verisimile, potuisse populum intelligere verba illa in alio sensu, et e contrario incredibile est, Deum in suis praeceptis tradendis illis verbis ad populum fuisse loquutum, quibus deciperetur, falsum sensum concipiendo, si Deus non per sex veros dies opera sua fecisset."

Order and decency, whether taken largo or stricto sensu, always signify such a thing as ought to be in all human actions, as well civil as sacred; for will any man say, that the civil actions of men are not to be done decently and in order? Wherefore sacred significant ceremonies shall never be warranted by the precept of order and decency, which have no less in civility than in religion.

"To each according to his capital, his labor, and his skill." This proposition, taken, as they say, in sensu obvio in the sense usually attributed to it is false, absurd, unjust, contradictory, hostile to liberty, friendly to tyranny, anti-social, and was unluckily framed under the express influence of the property idea.

Itaque ordo quoque demonstrandi plane invertitur. Adhuc enim res ita geri consuevit, ut a sensu et particularibus primo loco ad maxime generalia advoletur, tanquam ad polos fixos, circa quos disputationes vertantur; ab illis caetera, per media, deriventur; via certe compendiaria, sed praecipiti, et ad naturam impervia, ad disputationes proclivi et accommodata.

Putting these aside, it looks as if the Blessed Lord had created the world for the benefit of the devil! it would have been so much better not to have made it at all. So much, then, for a dogma taken sensu proprio. But look at it sensu allegorico, and the whole matter becomes capable of a satisfactory interpretation.

One might go further, and maintain that in religions everything is really mystery. For it is utterly impossible to impart truth in sensu proprio to the multitude in its crudity; it is only a mythical and allegorical reflection of it that can fall to its share and enlighten it. Naked truth must not appear before the eyes of the profane vulgar; it can only appear before them closely veiled.

Sed ridiculam me exhibeam, si tales meas nugas uberius proponem. Album quippe & agrum, hoc quidem asperum esse dicit, hoc vero læve. de Sensu & Sensib. 3. 3. Epist. 2. pag. 45.

Speak, you've studied Latin and know how to argue." "But first, quid quaeritis? Nihil est in intellectu quod prius non fuerit in sensu; nihil volitum quin praecognitum."