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In die quo fecit Deus coelum et terram et omne virgultum agri priusquam, germinaret. Quomodo enim potuerunt virgulta fieri antequam terra germinaret nisi quia causaliter prius et quasi in radice, seu in semine facta sunt, et postea in actu producta? Secundo confirmari potest, quia verbum illud germinet terra optimè exponitur potestativè ut sic dicam, id est, accipiat terra vim germinandi.
Primo ergo nobis certum sit haec animantia non in virtute tantum aut in semine, sed actu, et in seipsis, facta fuisse his diebus in quibus facta narrantur. Quanquam Augustinus lib. 3, Gen. ad liter, cap. 5 in sua persistens sententia contrarium sentire videatur." But Suarez proceeds to refute Augustin's opinions at great length, and his final judgment may be gathered from the following passage:
Our Saviour saith to Nicodeme, Nisi quis renatus fuerit, "Except a man be born anew, he cannot see the kingdom of God." But how cometh this regeneration? By hearing and believing of the word of God: for so saith St. Peter, Renati non ex semine mortali corruptibili; "We are born anew, not of mortal seed, but of immortal, by the word of God."
"Praecipua enim difficultas hic est, quam attingit Div. Nam Divus Augustinus libro quinto Genes, ad liter. cap. 4 et 5 et libro 8, cap. 3, posteriorem partem tradit, dicens, terram in hoc die accepisse virtutem germinandi omnia vegetabilia quasi concepto omnium illorum semine, non tamen statim vegetabilia omnia produxisse. Quod primo suadet verbis illis capitis secundi.
Primo ergo nobis certum sit haec animantia non in virtute tantum aut in semine, sed actu, et in seipsis, facta fuisse his diebus in quibus facta narrantur. Quanquam Augustinus lib. 3, Gen. ad liter, cap. 5 in sua persistens sententia contrarium sentire videatur." Lib.
Dixit Patricius, "Nec rex eris nec de semine tuo regnabit in aeternum." Illius vero lacrimis misertus est Patricius, dicens, "Non erit rex quem tua progenies non jurabit," etc., quod impletur. Et dixit illi Patricius: "Thy seed shall be blessed, and the palm of laics and clerics shall be of thee for ever, and the inheritance of this place shall belong to them."
There is, for example, a kind of grass, in referring to which the naturalist anterior to Linnaeus, if he would be absolutely unambiguous, was obliged to use the following descriptive formula: Gramen Xerampelino, Miliacea, praetenuis ramosaque sparsa panicula, sive Xerampelino congener, arvense, aestivum; gramen minutissimo semine.
In his dogmatic treatise, De doctrina Christiana, Milton formulated this sentiment in the thesis, borrowed from the schoolmen, that the soul was communicated "in semine patris."
Eggs of fowls which are not fecundated, contain only the nutriment for the embryon. The embryon is produced by the male, and the nutriment by the female. Animalcula in semine. Profusion of nature's births. 2. Vegetables viviparous. Buds and bulbs have each a father but no mother. Vessels of the leaf and bud inosculate. The paternal offspring exactly resembles the parent. 3.
Giulia also wanted me to see the child; she is now well grown, and, it seems to me, resembles the Pope, adeo ut vere ex ejus semine orta dici possit. Madonna Giulia has grown somewhat stouter and is a most beautiful creature. She let down her hair before me and had it dressed; it reached down to her feet; never have I seen anything like it; she has the most beautiful hair.
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