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The whole poem, with its references to old myths, is merely a rehearsal of schoolroom reminiscences, as might have been guessed from the fine Lucretian rhythms with which it begins: Namque canebat, uti magnum per inane coacta Semina terrarumque animaeque marisque fuissent Et liquidi simul ignis; ut his exordia primis Omnia et ipse tener mundi concreverit orbis; Tum durare solum et discludere Nerea ponto Coeperit, et rerum paulatim sumere formas; Iamque novum terrae stupeant lucescere solem.

It had not the sense which now first occurs to the mind of a modern reader. No 46. Monday, April 23, 1711. Addison Non bene junctarum discordia semina rerum. Ovid. When I want Materials for this Paper, it is my Custom to go abroad in quest of Game; and when I meet any proper Subject, I take the first Opportunity of setting down an Hint of it upon Paper.

Never may she cease to deserve that praise! Never may the Mother refuse to acknowledge the seed herself has propagated! Never may her seed be repelled by the Mother's altered mind! "Mutatam ignorent subito ne semina matrem." With which, as we read, Hippocrates was so well pleased, that he called up Socrates in the middle of the night to inform him of the happy arrival.

I need only premise further, that the stone itself is a goodly block of metamorphick sandstone, and that the Runes resemble very nearly the ornithichnites or fossil bird-tracks of Dr. Hitchcock, but with less regularity or apparent design than is displayed by those remarkable geological monuments. These are rather the non bene junctarum discordia semina rerum.

I do think a church service ought to be beautiful. Don't you? It isn't as though we were like a lot of poor people who have to have their souls saved in a mission.... What church do you attend? You will come to St. Orgul's some time, won't you?" "Be glad to Oh, say, Gertie, before I forget it, what is Semina doing now? Is she married?"

"Qui seminant in lacrymis, in exultatione metent, Euntes ibant et flebant mittentes semina sua, Venientes autem venient cum exultatione portantes manipulos suos."

The first is an Italian proverb: "Chi parla semina, chi tace racolta," corresponding to the English, "The talker sows, the silent reaps." Those which follow are from our own moralists: "A wise man will desire no more than what he may get justly, use soberly, distribute cheerfully, and live upon contentedly."

To say truth, he was in the wavering condition so finely described by Claudian: labefacta cadelat Religio, causaeque viam non sponte sequebar Alterius; vacua quae currere semina motu Affirmat; magnumque novas fer inane figures Fortuna, non arte, regi; quae numina sensu Ambiguo, vel nulla futat, vel nescia nostri.

"Qui seminant in lachrymis in exultatione metent," chanted the deep voices of the monks, and Prior Stephen's voice trembled as he joined in the Psalmody. "Euntes ibant et flebant mittentes semina sua. Venientes autem venient cum exultatione portantes manipulos suos." He had sown in tears, ay, and was weary of the sowing; but the harvesting was not yet.

To say truth, he was in the wavering condition so finely described by Claudian: labefacta cadelat Religio, causaeque viam non sponte sequebar Alterius; vacua quae currere semina motu Affirmat; magnumque novas fer inane figures Fortuna, non arte, regi; quae numina sensu Ambiguo, vel nulla futat, vel nescia nostri.