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Fot thei knowen alle the bible, and the psautere: and therfore allegge thei so the lettre: but thei alleggen not the aucthoritees thus in Latyn, but in here langage, fulle appertely; and seyn wel, that David and othere prophetes seyn it. Natheles seynt Austyn and seynt Gregory seyn thus: Augustinus; Qui scelera sua cogitat, et conversus fuerit, veniam sibi credat.

Natheles, Saint Augustine and Saint Gregory say thus: Augustinus: QUI SCELERA SUA COGITAT, & CONVERSUS FUERIT, VENIAM SIBI CREDAT. Gregorius: DOMINUS POTIUS MENTEM QUAM VERBA RESPICIT. And Saint Hilary saith: LONGORUM TEMPORUM CRIMINA, IN ICTU OCULI PEREUNT, SI CORDIS NATA FUERIT COMPUNCTIO. And for such authorities they say, that only to God shall a man knowledge his defaults, yielding himself guilty and crying him mercy, and behoting to him to amend himself.

Scelera ipsa nefasque Hac mercede placent!" The Pharsalia, then, is the outcome of a prosperous rhetorical career on the one hand, and of a bitter disappointment which finds its solace in patriotic feeling on the other. It is difficult to see how such a poem could have failed to ruin him, even if he had not been doomed before.

Resp. 54 is the same as regia potestas in Phil. 1, 3. LOQUITUR CUM CRITOBULO etc.: 'discourses with Critobulus of how Cyrus etc.. The construction of loqui with acc. and inf. belongs to colloquial Latin, as does the construction loqui aliquam rem for de aliqua re; cf. Att. 1, 5, 6 mecum Tadius locutus est te ita scripsisse; ib. 9, 13, 1 mera scelera loquuntur.

Distinctio poenarum ex delicto: proditores et transfugas arboribus suspendunt; ignavos et imbelles et corpore infames coeno ac palude, injecta insuper crate, mergunt. Diversitas supplicii illuc respicit, tanquam scelera ostendi oporteat, dum puniuntur, flagitia abscondi.

The best texts of Cicero now give only one example of a construction at all resembling this, viz. pro Scauro 13 obliviscendum vobis putatis matrum in liberos, virorum in uxores scelera?