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Now, for a Christian that believes there is a God, to break both these oaths of allegiance and supremacy, it is cursed treason against the God of heaven, which surely God will be avenged of. Amongst the Romans, when any soldier was pressed, he took an oath to serve the captain faithfully, and not to forsake him, and he was called miles per sacramentum.
The cavalcade stops at various intervals during its progress, and on these occasions the priests burn incense before the perambulating temple; and thereupon an ecclesiastical choir chants, in succession, the stanzas of the famous hymn, Tantum ergo Sacramentum,—a poetical composition, attributed to Thomas de Aquinas, and which, although written in rhyme, according to the practice adopted on the degeneration of the pure Latinity, and although the verses have a species of jingling which never met the approbation of the literati of the Augustan age, nevertheless they contain lofty sentiments, and explain in an ingenious manner the dogma of transubstantiation.
Sect. 5. Now, last of all, we find yet another point, whereby the Bishop departeth from the example and mind of Christ. He saith that, by the sacramental word, “This is my body,” the bread is made the sacrament, &c.; and that without this word, &c., all our prayers and wishes should serve to no use. Where he will have the bread to be otherwise consecrated by us than it was consecrated by Christ; for that Christ did not consecrate the bread to be the sacrament of his body by those words, “This is my body,” it is manifest, because the bread was consecrated before his pronouncing of those words; or else what meaneth the blessing of it before he brake it? It was both blessed and broken, and he was also distributing it to the disciples, before ever he said, “This is my body.” Beza saith, Benedictionem expresse ad panis consecrationem et quidem singularem, refert; et omnes nostri referunt, consecrationem intelligentes, &c. Pareus saith, Qua ex communi cibo, in spiritualis alimoniae sacramentum transmutetur. Wherefore we must not think to sanctify the bread by this prescript word, “This is my body,” but by prayer and thanksgiving, as Christ did. Our divines hold against the Papists, Verba illa quoe in sacramento sunt consecrata, non esse paucula quoedam proscripta; sed praecipue verba orationis, quoe non sunt proescripta; and that, “through use of the prayers of the church, there is a change in the elements.” Dr Fulk objecteth against Gregory Martin, “Your popish church doth not either as the Greek liturgies, or as the churches in Ambrose and Augustine’s time, for they hold that the elements are consecrated by prayer and thanksgiving.” I know none who will speak with Bishop Lindsey in this point except Papists: yet Cornelius
Sir, if you have no respect for the laws of urbanity, do ye not respect the military oath, the sacramentum militare, by which every officer is bound to the standards under which he is enrolled?
The magnitude of this sum as compared with the trifling amount of the Sacramentum seems to me indicative of the indifference between fluctuating usage and usage consolidated into law.
Sir, if you have no respect for the laws of urbanity, do ye not respect the military oath, the sacramentum militare, by which every officer is bound to the standards under which he is enrolled?
Look at Titus Livius, what he says of those Roman soldiers who were so unhappy as EXUERE SACRAMENTUM, to renounce their legionary oath; but you are ignorant, sir, alike of ancient history and modern courtesy. 'Not so ignorant as ye would pronounce me, roared Balmawhapple. 'I ken weel that you mean the Solemn League and Covenant; but if a' the Whigs in hell had taken the
On this, the first claimant offers to stake a sum of money, called a Sacramentum, on the justice of his own case, "Quando tu injuriâ provocasti, D æris Sacramento te provoco," and the defendant, in the phrase "Similiter ego te," accepts the wager.
What can Bishop Lindsey now answer for himself, except he say with one of his brethren, that we should adore the flesh of Christ in the sacrament, because corporalis praesentia Christi, sed non modo corporalis, comitatur sacramentum eucharistiae. And Christ is there present corporaliter, modo spirituali?
The rigor of the military sacramentum, or oath of allegiance, made it dangerous to offer the first overtures to rebellion; and the money, which the soldiers were continually depositing in the bank, placed at the foot of their military standards, if sometimes turned against the emperor, was also liable to be sequestrated in his favor.
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