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Poneria supplies Eglantine with a poison under pretence of a love-philtre, with instructions to administer it to Rhodon disguised as his love Iris, which she succeeds in doing. Meanwhile Martagan has refused to come to terms, and either side prepares for war.

Rhodon now prepares for battle under the belief that Iris has sought his death, but being assured of her faith, he vows a double vengeance on his foes, to whose deceit he next attributes the attempt. The forces are about to join battle when, in response to the prayers of the nymphs, Flora appears and bids the warriors hold.

Of the author of Rhodon and Iris, as the play was called, little is known beyond the dates of his birth and death, 1600 and 1671, and the bare facts that he was at one time connected in the capacity of tutor or chaplain with the family of Sir William Paston of Oxmead, and after the restoration held the living of Lyng in Norfolk.

True, she was permitted to live in royal state at Lochias, and had even been allowed to have the children, the twins, and little Alexander sent back to her with the promise that life and liberty would be granted them; but Caesarion whose treacherous tutor Rhodon lured him from the journey southward back to Alexandria by all sorts of representations, among them the return of Barine was held prisoner in his father's temple, where he had sought refuge.

Caesarion had instantly recognized her as the female slave whom he had seen in Barine's atrium, and ordered his train to fall back. Fortunately his tutor, Rhodon, had not fulfilled his duty of accompanying him. So the youth had ventured to follow the slave woman, and in the shadow of the mimosas, in the little grove beside the temple, he found Barine's litter.

The weakness of the plot, as in so many cases, lies in the existence of two main threads of interest, whose connexion is wholly fortuitous, and neither of which is clearly subordinated to the other. In the present case no attempt is made to interweave the chivalric motive, in which Rhodon stands as champion of the oppressed Violetta, with the pastoral motive of his love for Iris.

But conquered kings and queens are permitted to live. Caesar's son will not be exhibited to the Quirites in the triumphal procession. Rhodon says that there would be an insurrection if I appeared in the Forum. If I go there again, it certainly will not be in Octavianus's train. I am not suited for that kind of ignominy.

Martagan she commands to refrain from the usurped territory, and charges his followers to keep the peace and abide by her award. Poneria and Agnostus she banishes from the land, and Eglantine for seeking unlawful means to her love is condemned to ten years' penance in a 'vestal Temple. Thus Rhodon is free to celebrate his nuptials with Iris, though the matter is only referred to in the epilogue.

True, she was permitted to live in royal state at Lochias, and had even been allowed to have the children, the twins, and little Alexander sent back to her with the promise that life and liberty would be granted them; but Caesarion whose treacherous tutor Rhodon lured him from the journey southward back to Alexandria by all sorts of representations, among them the return of Barine was held prisoner in his father's temple, where he had sought refuge.

He was utterly without shame; he had no care for the interests or advantage of the state, and did not trouble himself about excusing his misdeeds, or, in fact, about anything else but how he might plunder and appropriate the wealth of the whole world. To begin with, he appointed Paul bishop of Alexandria, at the time when Rhodon, a Phoenician by birth, was governor of the city.