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Reading between his lines we spell, jealousy 'invidia religiosorum. Another jealousy too is suggested the mutual distrust of north and south which has been the canker-worm of Irish political life for fifteen hundred years, making intelligible if not justifying the indignation of a certain distinguished Irishman who wanted to know the man's name, in order to curse its owner, who first divided Ireland into two provinces.
Inde transiri potest per mare in Indiam superiorem, sine maiorem, videlicet Imperium Presbyteri Ioannis ad portum ciuitatis Zarke, quae est elegans et bona satis. In ea habitant plurimi Catholicae fidei Christiani: et habentur plurimae Abbatiae religiosorum, quas olim Dux Danorum Ogerus constituit, vnde et vsque nunc dicuntur Ecclesiae Dani, atque ex hoc nauigari potest in terram Lombe.
The statement in the text is an inference suggested by Professor Maitland's account of the statute De asportis religiosorum. For the last struggle of Edward and Winchelsea, see Stubbs's preface to Chron. of Edw. I. and Edw. II., i., xcix.-cxiii. At Clement V.'s coronation at Lyons, in November, England was represented by Winchelsea's old enemy, Bishop Walter Langton, and by the Earl of Lincoln.
The statute of Carlisle renewed the abortive measure of 1305 De asportis religiosorum, by prohibiting tallages of religious houses being sent out of the realm. Had the petition of the estates been drafted into a statute, the parliament of Carlisle would have anticipated the statute of Praemunire and many other anti-papal enactments.
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