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Ille ergo qui fide sanctae Trinitatis carent, et Christum qui est vera lux ignorant, in tenebris ambulant. Iudaei vero et omnes baptizati recte sentiunt Paradisum coelestem et spiritualem, vbi quilibet secundum meritum Diuinitati vnietur, per cognitionem, et amorem.

'Practica quidem scientia est, quae recte vivendi modum ac disciplinae formam secundum virtutum institutionem disponit. To say that the mediæval method of approaching economic problems was fundamentally different from the modern, is not in any sense to be taken as indicating disapproval of the former.

Si infidelitas fornicatio est, et idolatria infidelitas, et avaritia idolatria, non est dubitandum et avaritiam fornicationem esse. Quis ergo iam quamlibet illicitam concupiscentiam potest recte a fornicationis genere separate, si avaritia fornicatio est? Friedberg, ii, pp. 782 and 783: Quum enim secundum legitimas sanctiones, etc.

It is a lesson in the precious value of breadth of education and serious training of mind for real progress at all times. "Fieri enim potest ut operator erret et a via regia deflectat, sed ut erret natura quando recte tractatur fieri non potest."

We sat some time in the summer-house, on the outside wall of which was inscribed, 'Ambulantes in horto audiebant vocem Dei ; and in reference to a brook by which it is situated, 'Vivendi rectè qui prorogat horam , &c. I said to Mr. He never was cheerful after my mother's death, and he had met with many disappointments. Dr.

On the contrary, one may represent true wit by the description which Aristaenetus makes of a fine woman: "When she is dressed she is beautiful: when she is undressed she is beautiful;" or, as Mercerus has translated it more emphatically, Induitur, formosa est: exuitur, ipsa forma est. Fifth Paper. Scribendi recte sapere est et principium, et fons. HOR., Ars Poet. 309.

Calvin, upon 1 Cor. xi. 1, saith well, that the Apostle there calls back both himself and others to Christ, Tanquam unicum recte agendi exemplar; and Polycarpus Lycerus, upon Matt. xvi. 24, under that command of following Christ, comprehendeth the imitations of Christ’s actions.

Ego ovis verula, qui si quietus essem, verbi Dei lacte, et operinento lanæ, aliquibus possèm fortassis non ingratus esse, sed si me cum hoc tauro coniungitis, videbitis pro disparilitate trahentium, aratrum non rectè procedere," etc. Which is in English thus

M. du Maurier received this Letter with the highest satisfaction; he permitted several copies to be taken of it, and it was printed by the Elzevirs in 1637, in a collection of several Methods of Study, under the title of De omni genere studiorum recte instituendo. Grotius acquaints us that it was published with out his consent. Ep. 740. p. 976.

"Themistius vero, et Boethius, et Averrois Babylonius, cum Platone, sic numeros extollunt, ut neminem absque illis posse recte philosophari putent.