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And yet it is probably among those whose stock is the largest that we shall find the most frequent visitors to the British Museum and the State Paper Office; perhaps, for what cannot be found even there, to the Imperial Library at Paris, or the collections of some of the German universities. "Studiorum quoque, quæ liberalissima impensa est, tamdiu rationem habet, quamdiu modum.

Sect. 7. And now we leave Mr Sprint, who hath not only conformed to the controverted ceremonies, even upon presupposal of their inconveniency, but hath also made it very questionable, whether in the case of deprivation he ought to conform to sundry other popish ceremonies, such as shaven crown, holy water, cream, spittle, salt, and I know not how many more which he comprehendeth under &c., all his pretences of greater inconveniences following upon not conforming than do upon conforming, we have hitherto examined. Yet what saith Bishop Spotswood to the cause? He also allegeth there is a great inconveniency in the refusing of the ceremonies, namely, the offending of the king. But for answer unto this, look what the largest extent of the prince’s power and privilege in matters belonging unto God’s worship, which either God’s word or the judgment of sound divines doth allow to him, none shall be found more willingly obsequious to his commandments than we. But as touching these ceremonies in question, we are upon evident grounds persuaded in our consciences, that they are both unlawful, and inexpedient for our church, and though they were lawful in themselves, yet we may answer as the oppugners of the Interim replied to those who urged yielding to the ceremonies of the same, surplice, holidays, tapers, &c., because of the emperor’s commandment. That the question is not about things indifferent, but about a main article of faith, namely, Christian liberty, which admitteth not any yoke to be imposed upon the conscience, no not in things indifferent. Our gracious prince who now, by the blessing of God, happily reigns over us, will not (we assure ourselves) be offended at us, for having regard to our consciences, God’s own deputies placed in our souls, so far, that for all the world we dare not hazard their peace and quiet, by doing anything with their repugnance and aversation. Wherefore, we are more than confident that his Majesty will graciously accept from us such a reasonable apology, as they of Strasburg used to Charles V. Quantum omnino fieri potest, parati sumus tibi giatificari, non solum civilibus verum etiam in rebus sacris. Veruntamen oramus invicem, ut cogites, quoniam sui facti rationem oportet unumquemque Deo reddere, merito nos de salute nostra solicitos esse, et providere nequid contra conscientiam a nobis fiat. And as the Estates of Germany to Ferdinand, when they besought him only not to grieve nor burden their consciences. Te quidem summum, et

Atque hanc rationem reddit Divus Thomas 1 parte, quaestione 45, articulo 8, et quaestione 90, articulo 2, et ex dicendis magis explicabitur. Sumendo ergo ipsum fieri in hac proprietate et rigore, sic fieri ex nihilo est fieri secundum se totum, id est nulla sui parte praesupposita, ex quo fiat.

Unde autem et Joannes venit in medium?... Si nihil omnino administrasset Joannes ... nemo discipulos Christi manducantes et bibentes ad formam discipulorum Joannis assidue jejunantium et orantium provocasset.... Nunc humiliter reddens rationem, quod non possent jejunare filii sponsi quamdiu cum eis esset sponsus, postea vero jejunaturos promittens, cum ablatus ab eis sponsus esset.

Atque hanc rationem reddit Divus Thomas I parte, quaestione 45, articulo 8, et quaestione 90, articulo 2, et ex dicendis magis explicabitur. Sumendo ergo ipsum fieri in hac proprietate et rigore, sic fieri ex nihilo est fieri secundum se totum, id est nulla sui parte praesupposita, ex quo fiat.

It is true that esse in such cases is very seldom separated from the word on which it depends, but esse potest is just as common as potest esse; the difference to the sense is one of emphasis only, the esse having more emphasis thrown on it in the latter case. MIHI ... VIDENTUR: see Introd. HABENT RATIONEM CUM 'they have their reckonings with', 'their dealings with'; a phrase of book-keeping.

Nam qui aut tempus quid postulet, non videt, aut plura loquitur, aut se ostentat, aut eorum quibuscum est vel dignitatis vel commodi rationem non habet, aut denique in aliquo genere aut inconcinnus aut multus est, is ineptus esse dicitur. Hoc vitio cumulata est eruditissima illa Graecorum natio. Itaque quod vim hujus mali Graeci non vident, ne nomen quidem ei vitio imposuerunt.

Sir ANDREW is grown the cock of the club since he left us, and if he does not return quickly will make every mother's son of us commonwealth's men. Dear SPEC, 'Thine eternally No. 132. Qui, aut tempus quid postulet non videt, aut plura loquitur, aut se ostentat, aut eorum quibuscum est rationem non habet, is ineptus esse dicitur.