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Hujusmodi autem corpus erit gloriosum, quod omnino subdetur spiritui: Unde cum beatitudo in operatione consistat, perfectior erit beatitudo animæ post resumptionem corporis quam ante. S. Thom., Suppl. q. 93, art. 1. + Wis. ix. 15. But, perhaps, some may say: Will not the Vision of God, at hast, be lessened or obscured by the reunion of the soul to a material body? It certainly will not.
Argentum quoque, magis quam aurum sequuntur, nulla affectione animi, sed quia numerus argenteorum facilior usui est promiscua ac vilia mercantibus. VI. Ne ferrum quidem superest, sicut ex genere telorum colligitur.
"Walk there a good deal, traverse the woods in all directions; the forests will tell you more about your soul than books: 'Aliquid amplius invenies in sylvis quam in libris, wrote Saint Bernard 'pray and your days will seem short." Durtal went away from the priest's house comforted, almost joyful; he felt at least the solace of a fixed decision, a resolution taken at last.
An Address delivered before the Massachusetts Medical Society, at the Annual Meeting, May 30, 1860. "Facultate magis quam violentia." Our Annual Meeting never fails to teach us at least one lesson. The art whose province it is to heal and to save cannot protect its own ranks from the inroads of disease and the waste of the Destroyer.
Quid enim aliud nobis, quam caedem Crassi, amisso et ipse Pacoro, infra Ventidium dejectus Oriens objecerit?
The sarcasm with which Tacitus speaks of certain other triumphs of Roman generals over Germans, may apply to the pageant which Germanicus celebrated on his return to Rome from his command of the Roman army of the Rhine. The Germans were "TRIUMPHATI POTIUS QUAM VICTI."
Calvin, speaking of our liberty in things indifferent, saith, We may eas nunc usurpare nunc omittere indifferenter, and places this liberty, tam in abstinendo quam in utendo. It is marked of the rites of the ancient church, that liberae fuerunt horum rituum observationes in ecclesia. Not touching, not tasting, not handling, are in themselves indifferent.
About 150 B.C. the vine and the olive became the staples of Italy and corn was superseded. Pliny probably quoting from memory, expands it to "Frons domini plus prodest quam occípitíum."
Charles Fox used to apply to Burke a passage that Quintilian wrote about Ovid. 'Si animi sui affectibus temperare quam indulgere maluisset, quoted Fox, 'quid vir iste præstare non potuerit! But this is really not at all certain either of Ovid, or Burke, or any one else.
Augustine: “Ubi inveni veritatem, ibi inveni Deum meum, ipsam veritatem, quam, ex quo didici, non sum oblitus.” From this brief review of its character, the Myth will be seen to be one of the transitory expressions of the religious sentiment, which in enlightened lands it has already outgrown and should lay aside.
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