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Lucullus, 6 with 13. Lucullus, 13, 21, 40. Empir. Pyrrh. Hypot. 1, 11. Cicero terms these three impressions, "visio probabilis; quæ ex circumspectione aliquâ et accuratâ consideratione fiat; quæ non impediatur." Lucullus, 11. Pyrrh. Hypot. i. 33. Numen. apud Euseb. Præp. Evang. xiv. 7. Lucullus, 31, 34; de Off. ii. 2; de Fin. v. 26. Quinct. xii. 1. Lucullus, 22, et alibi; Tusc. Quæst. ii. 2.
Doering says there were only two powerful reasons, revenge and fear, and a ratio probabilis introduced by tum; which has the force of insuper. According to Dr. When those who were around had raised up the king in a dying state, the lictors seize on the men who were endeavouring to escape. Upon this followed an uproar and concourse of people, wondering what the matter was.
In the other opinion it is hard to see how, if voluntary distractions destroy the substance of prayer, involuntary distractions do not produce similar effect, and hence, there can be no prayer if there be distraction of any kind. It is quoted by St. Alphonsus, as satis probabilis. What are the divisions or kinds of internal attention?
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