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St. Matt. viii. 26; "Imperavit ventis et mari, et facta est tranquillitas magna." Ch. xxxi. section 2. St. John of the Cross, Spiritual Canticle, st. 24, p. 128, Eng. trans. St. Matt. x. 26, 28; "Ne ergo timueritis eos, . . . sed potius timete Eum." St. John viii. 44: "Mendax est, et pater ejus." How the Fears of the Saint Vanished.

It is of those men of genius that Terrence speaks in opposition to the little artificial cavillers of his time: "Quorum aemulari expotat negligentiam Potius quam istorum obscuram diligentiam." "Whose negligence he would rather imitate, than these men's obscure diligence." A critic may have the same consolation in the ill success of his play as Dr.

In a free conversation with books and men, it would be endless to enumerate the names and characters of all who are introduced to our acquaintance; but in this general acquaintance we may select the degrees of friendship and esteem, according to the wise maxim, Multum legere potius quam multa.

"Nec nunc infecunditate laboramur, Podoliam potius et Scythiam exercemus, navibusque et casibus vita populi Anglici permissa est."

And it is mentioned, l. favorabiliores. ff. de reg. jur. et in cap. cum sunt eod. tit. lib. 6, which saith, Quum sunt partium jura obscura, reo potius favendum est quam actori.

"Successores sunt, sed ita ut potius Vicarii dicendi sint Apostolorum, quam successores; contra, Romanus Pontifex, quia verus Petri successor est, nonnisi per quendam abusum ejus vicarius diceretur." Zaccar. Antifebr., p. 130. Mr. Highfly kept silence.

The graceful mural decorations of flowers and cherries in the Salon des Fleurs are in strong contrast with the massive woodwork and the heavy carved furniture, and yet the ensemble is quite harmonious. In the guard room we noticed a fine frieze in which the arms of Anne of Brittany are interwoven with her motto, "Potius Mori quam Foedari!"

At haec etiam Servis semper libera fuerunt, timerent, gauderent, dolerent, suo potius quam alterius arbitrio. Tull. Epist. It is no small Concern to me, that I find so many Complaints from that Part of Mankind whose Portion it is to live in Servitude, that those whom they depend upon will not allow them to be even as happy as their Condition will admit of.

Certe potius martyres mundi, quam Dei sunt, qui ex utraque parte sub titulo conscientiae sanguinem frustra fundunt: quasi vero fides et religio Romana, et fides ac religio protestantium sunt duae fides et duae religiones, &c.

Full as it is of the ardor iuvenilis, page after page recalling that Ciceronian manner with which we are familiar in the Brutus or the De Oratore by the balance of the periods, by the elaborate similes, and by a certain fluid and florid evolution of what is really commonplace thought, a touch here and there, like contemnebat potius literas quam nesciebat, or vitio malignitatis humanae vetera semper in laude, praesentia in fastidio esse, or the criticism on the poetry of Caesar and Brutus, non melius quam Cicero, sed felicius, quia illos fecisse pauciores sciunt, anticipates the author of the Annals, with his mastery of biting phrase and his unequalled power of innuendo.