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And just as among little folks there are some who ask more questions and who "want to know" more than others, so among grown-ups there are some who more than others seek for the answer to those puzzling question. These people we call philosophers. The word comes from two Greek words, philos loving, sophos wise, and means loving wisdom.
These valves do not however appear to be necessary to all the absorbents, any more than to all the veins; since they are not found to exist in the absorbent system of fish; according to the discoveries of the ingenious, and much lamented Mr. Hewson. Philos. Trans. v. 59, Enquiries into the Lymph. Syst. p. 94.
The movements of touching and feeling for a smooth continuous curved object are themselves pleasant. This complex of psychical factors makes a pleasurably stimulating experience. The greater the tendency to complete reproduction of these movements, that is, the stronger the "bodily resonance," the more vivid the pleasure. <1> G.M. Stratton, Philos. Studies, xx.
Philos. Botan. No. 150. These vegetable monsters are formed in many ways. 1st. By the multiplication of the petals and the exclusion of the nectaries, as in larkspur. 2d. By the multiplication of the nectaries and exclusion of the petals; as in columbine. 3d.
From all which it must be concluded, that some fluids have passed from the stomach or abdomen, without having gone through the sanguiferous circulation: and as the bladder is supplied with many lymphatics, as described by Dr. Watson, in the Philos.
Philos. lib. ii. cap. 20 Achill. Tat. isag. cap. 19; Ap. Petav. t. iii. p. 81; Stob. Eclog. Phys. lib. i. p. 56; Plut. de Plac. Philos. Diogenes Laertius in Anaxag. 1. ii. sec. 8; Plat Apol. t. i. p. 26; Plut. de Plac. Philos; Xenoph. Mem. 1. iv. p. 815. Aristot. Meteor. 1. ii. c. 2; Idem. Probl. sec. 15; Stob. Ecl. Phys. 1. i. p. 55; Bruck. Hist. Phil, t. i. p. 1154, etc. Philos.
Philos., Tome 42, No. 7. <2> Op. cit., p. 47. <3> Grove's Dict. Art. "Relationship." Now it is not hard to see how this antithesis has come about. But that the work of a master is always capable of logical analysis does not prove that our apprehension of it is a logical act.
While the French writers of the eighteenth century find fault with many things in the condition of the peasant, their general opinion of his lot is not unfavorable. Voltaire thinks him well off on the whole. Rousseau is constantly vaunting not only the morality but the happiness of rural life. Voltaire, passim, xxxi. 481, Dict. philos.
CHEV. RAMSAY, Philos. Princ. of Nat. and Rev. Relig., vol ii. p. 8. "In this form, not only the common objects above enumerated, but gems, metals, stones that fell from heaven, images, carved bits of wood, stuffed skins of beasts, like the medicine-bags of the North American Indians, are reckoned as divinities, and so become objects of adoration.
You can philos- ophize, gentle reader, upon the impropriety of such unions, and preach dozens of sermons on the evils of amalgamation. Want is a more power- ful philosopher and preacher. Poor Mag. She has sundered another bond which held her to her fellows. She has descended another step down the ladder of infamy.
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