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Earum beneficiarii non domini sunt sed dispensatores. After voluminous evidence from all the centuries, he holds it superfluously plain that all beneficed men are 'mere dispensers and administrators, not proprietors nor even possessors, of what is truly the patrimony of the poor, and what is held as trustee for the indigent by Christ Himself; so much so, that when this property of the poor is diverted to support a bishop or other dignitary, he is not entitled to enjoy his house, table, or garments, unless these have a certain suggestion and savour of destitution necesse est paupertatis odore aliquo perfundi.
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