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Upon the election of Otho as Emperor, in 1208, Germany and Rome were at peace, and Pope Innocent III. found himself at liberty to devote some attention to affairs in Southern France. He had already made some efforts to oppose the growth of heresy: his first emissaries were unable to produce the least effect and in 1208 he had sent Arnaut of Citeaux and two Cistercian monks into Southern France with full powers to act. Their efforts proved fruitless, because Philippe Auguste was no less indifferent than the provincial lords, who actually favoured the heretics in many cases; the Roman Catholic bishops also were jealous of the pope's legates and refused to support them. Not only the laity but many of the clergy had been seduced: the heretics had translated large portions of scripture (translations which still remain to us) and constantly appealed to the scriptures in opposition to the canon laws and the immorality of Rome. They had a full parochial and diocesan organisation and were in regular communication with the heretics of other countries. It was clear that the authority of Southern France was doomed, unless some vigorous steps to assert her authority were speedily taken. "Ita per omnes terras multiplicati sunt ut grande periculum patiatur ecclesia Dei." The efforts of St Dominic were followed by the murder of the papal legate, Pierre de Castelnau, in 1208, which created an excitement comparable with that aroused by the murder of Thomas
Diamondes thought themselues Dii mundi, if they might but carue hir name on the naked glasse. With them on it did he anatomize these bodie-wanting mots, Dulce puella malum est. Quod fugit ipse sequor. Amor est teni causa sequendi. O infolix ego. Cur vidi, curperii. Non patienter amo. Tantum patiatur amari.
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