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And by and by the only name for it was paganism, the religion of the back-country village, of the out-of-the-way places. Christ had conquered. "Dic tropoeum passionis, dic triumphalem Crucem", sang Prudentius "Sing the trophy of the Passion; sing the all-triumphant Cross." The ancients thought that God repeated the whole history of the universe over and over again, like a cinema show.

That for this respect the image of Christ is honoured, he confirmed by this simile: Quia ob eandem causam apud nos in pretio ac honore sunt sacra Biblia, itemque festa paschatis, pentecostes, nativitatis, et passionis Christi. What higher account is here made of images than to be active objects of worship?

"Nosti quantis turpitudinibus immoderata mea libido corpora nostra addixerat et nulla honestatis vel Dei reverentia in ipsis diebus Dominicæ passionis vel quantarumque solemnitatem ut hujus luti volutabro me revocavit. Sed et te nolentem aut dissuadentem quæ natura infirmior eras, ut sæpius minis ac flagellis ad consensum trahebam.

Now at last I have disposed of the cause of moral evil; physical evil, that is, sorrows, sufferings, miseries, will be less troublesome to explain, since these are results of moral evil. Poena est malum passionis, quod infligitur ob malum actionis, according to Grotius. One suffers because one has acted; one suffers evil because one does evil. Nostrorum causa malorum Nos sumus.