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Oportet vt peregrinus in finibus Hungariae transeat magnum Danubij flumen, et vadat in Belgradum; Hoc flumen oritur inter Montana Almaniae, et currens versus Orientem, recipit in se 40. flumina antequam finiatur in mare.

I shall close this with the answer of Charles the fifth, when he was pressed to break his word with Luther for his safe return from Wormes; Fides rerum promissarum etsi toto mundo exulet, tamen apud imperatorem cam consistere oportet. Though truth be banisht out of the whole world, yet should it alwaies find harbour in an Emperors breast. Car.

Quibus ille ait quia, Et aliis civitatibus oportet me evangelizare regnum dei. His discussion of the fifth chapter Tertullian begins by asking why, out of all possible occupations, Christ should have fixed upon that of fishing, to take from thence His apostles, Simon and the sons of Zebedee. By this allusion Jesus sanctioned those very prophecies which Marcion rejected.

Barneveld well," said Sir Ralph Winwood, "and know that he hath great powers and abilities, and malice itself must confess that man never hath done more faithful and powerful service to his country than he. But 'finis coronat opus' and 'il di lodi lacera; oportet imperatorem stantem mori."

When he hears that the evening soup is ready, he hurries the pig home, flourishes his stick above his head in imitation of the Arabs, and shouts in his cheeriest voice, 'Oportet manducare! The other uncle's chief business is to look after a couple of cows, and as the farm has no pasturage but the orchard, he is away with them the greater part of the day along the banks of the Tarn.

"In vento et rapida scribere oportet aqua." Our purpose lies mainly with her political life, but ere entering upon it we will give a short but comprehensive view of her character in the words of one who, more than anybody else, had the means of judging her correctly La Rochefoucauld.

Porro scandalum est dictum vel factum quo impeditur evangelii cursus, cujus ampliationem et propagationem, totius vitae nostrae scopum esse oportet, saith Martyr. It is a fault to give offence even to the strong, or else Peter was not to be blamed for giving offence to Christ, Matt. xvi. 23.

Sect. 7. And now we leave Mr Sprint, who hath not only conformed to the controverted ceremonies, even upon presupposal of their inconveniency, but hath also made it very questionable, whether in the case of deprivation he ought to conform to sundry other popish ceremonies, such as shaven crown, holy water, cream, spittle, salt, and I know not how many more which he comprehendeth under &c., all his pretences of greater inconveniences following upon not conforming than do upon conforming, we have hitherto examined. Yet what saith Bishop Spotswood to the cause? He also allegeth there is a great inconveniency in the refusing of the ceremonies, namely, the offending of the king. But for answer unto this, look what the largest extent of the prince’s power and privilege in matters belonging unto God’s worship, which either God’s word or the judgment of sound divines doth allow to him, none shall be found more willingly obsequious to his commandments than we. But as touching these ceremonies in question, we are upon evident grounds persuaded in our consciences, that they are both unlawful, and inexpedient for our church, and though they were lawful in themselves, yet we may answer as the oppugners of the Interim replied to those who urged yielding to the ceremonies of the same, surplice, holidays, tapers, &c., because of the emperor’s commandment. That the question is not about things indifferent, but about a main article of faith, namely, Christian liberty, which admitteth not any yoke to be imposed upon the conscience, no not in things indifferent. Our gracious prince who now, by the blessing of God, happily reigns over us, will not (we assure ourselves) be offended at us, for having regard to our consciences, God’s own deputies placed in our souls, so far, that for all the world we dare not hazard their peace and quiet, by doing anything with their repugnance and aversation. Wherefore, we are more than confident that his Majesty will graciously accept from us such a reasonable apology, as they of Strasburg used to Charles V. Quantum omnino fieri potest, parati sumus tibi giatificari, non solum civilibus verum etiam in rebus sacris. Veruntamen oramus invicem, ut cogites, quoniam sui facti rationem oportet unumquemque Deo reddere, merito nos de salute nostra solicitos esse, et providere nequid contra conscientiam a nobis fiat. And as the Estates of Germany to Ferdinand, when they besought him only not to grieve nor burden their consciences. Te quidem summum, et

Barneveld well," said Sir Ralph Winwood, "and know that he hath great powers and abilities, and malice itself must confess that man never hath done more faithful and powerful service to his country than he. But 'finis coronat opus' and 'il di lodi lacera; oportet imperatorem stantem mori."

'Nec quaerere nec spernere honores oportet.* It is good to enjoy the blessings of fortune: it is better to submit without a pang to their loss. You remember, when you left me, I was preparing myself for this stroke: believe me, I am now prepared." * "It becomes us neither to court nor to despise honours." And in truth Bolingbroke bore the ingratitude of the Chevalier well.