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'And sometimes through the week, I should think, said Mannering, continuing the same tone. 'Why, yes; as far as my vocation will permit. I am, as Hamlet says, indifferent honest, when my clients and their solicitors do not make me the medium of conveying their double-distilled lies to the bench. But oportet vivere! it is a sad thing. And now to our business.

Sed beatitudo non tollit naturam, cum sit perfectio eius. Ergo non tollet naturalem cognitionem et dilectionem.... Semper autem oportet salvari primus in secunda. Unde oportet quod natura salvetur in beatitudine. Et similiter quod in actu beatitudinis salvetur actus naturæ. S. Thomas, p. 1, q. 62, art. 7.

To this the honest old father answered thus: My son Dandin, when Don Oportet taketh place, this is the course which we must trace, gl. c. de appell. l. eos etiam. For the road that you went upon was not the way to the fuller's mill, nor in any part thereof was the form to be found wherein the hare did sit. Thou hast not the skill and dexterity of settling and composing differences. Why?

The early faith of Christianity, its beautiful cult of childhood, and its appeal to unlearned simplicity, have left their mark on the meaning of "silly"; the history of the word is contained in that cry of St. Augustine, Indocti surgunt et rapiunt coelum, or in the fervent sentence of the author of the Imitation, Oportet fieri stultum.

He found the work easy, except epigram-writing, which he thought "excessively stupid and laborious," but helped himself out, when scholarship failed, with native wit. Some of his exercises remain, not very brilliant Latinity; some he saucily evaded, thus: "Subject: Non sapere maximum est malum. "Non sapere est grave; sed, cum dura epigrammata oportet Scribere, tunc sentis præcipue esse malum."

As Enthusiasm is a kind of Excess in Devotion, Superstition is the Excess not only of Devotion, but of Religion in general, according to an old Heathen Saying, quoted by Aulus Gellius, Religentem esse oportet, Religiosum nefas; A Man should be Religious, not Superstitious: For as the Author tells us, Nigidius observed upon this Passage, that the Latin Words which terminate in osus generally imply vicious Characters, and the having of any Quality to an Excess.

But Bishop Lindsey seemeth also to hold that kneeling hath been abused by the Papists only in the elevation and circumgestation of the host, but not in the participation, and that Honorius did not command kneeling in the participation, but only in the elevation and circumgestation. Ans. 1. Saltem mendacem oportet essememorem.

'Nec quaerere nec spernere honores oportet.* It is good to enjoy the blessings of fortune: it is better to submit without a pang to their loss. You remember, when you left me, I was preparing myself for this stroke: believe me, I am now prepared." * "It becomes us neither to court nor to despise honours." And in truth Bolingbroke bore the ingratitude of the Chevalier well.

Sed anima non perfectius videbit Deum quam angelus: ergo animæ videntes Deum non oportet quod omnia videant.... Sic autem ignorantia non est poenalitas, sed defectus quidam: nec necesse est quod omnis talis defectus per gloriam auferatur. Sic enim etiam posset dici quod defectus esset in Papa Lino quod non pervenerit ad gloriam Petri. S. Thom., Suppl. q. 92, art. 3.

Judicem nec de obtinendo jure orari oportet nec de injuria exorari. It may be in place to remark here that the counsel in a cause ought to avoid all unnecessary communication with the jurors before or during any trial in which he may be concerned. He should enforce the same duty upon his client.