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It must appear vague, I say, to those whose Christianity as matter of belief is wholly external, and like the objects of sense, common to all alike; altogether historical, an opus operatum its existing and present operancy in no respect differing from any other fact of history, and not at all modified by the supernatural principle in which it had its origin in time.
For Charles Lamb, such form of religion becomes the solemn background on which the nearer and more exciting objects of his immediate experience relieve themselves, borrowing from it an expression of calm; its necessary atmosphere being indeed a profound quiet, that quiet which has in it a kind of sacramental efficacy, working, we might say, on the principle of the opus operatum, almost without any co-operation of one's own, towards the assertion of the higher self.
Another passage also is cited from Malachi 3, 3: And He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering of righteousness. This passage clearly requires the sacrifices of the righteous, and hence does not favor the opinion concerning the opus operatum.
For although the Mass is called an offering, in what does the term favor the dreams concerning the opus operatum, and the application which, they imagine, merits for others the remission of sins? And it can be called an offering for the reason that prayers, thanksgivings, and the entire worship are there offered, as it is also called a eucharist.
The apostle, whose antipathy to ritual in every shape is stamped upon all his writings, who thanks God that he baptized very few of the Corinthians, who declares that 'Christ sent him not to baptize but to preach the Gospel', is accused of regarding baptism as 'an opus operatum which secures a man's admission into the kingdom apart from the character of his future conduct'. And yet in the Epistle to the Romans, as Weinel says, 'baptism only once enters his mind, and the Lord's Supper not even once'. Baptism for him is no opus operatum, but a ceremony of social significance, a symbol conditioning a deeper experience of divine grace, already embraced by faith.
Ps. 50, 13. 15, which rejects the victims and requires prayer, also condemns the opinion concerning the opus operatum: Will I eat the flesh of bulls? etc. The Psalmist testifies that this is true service, that this is true honor, if we call upon Him from the heart.
And this reply, in general, to the sayings of the Fathers defends us sufficiently against the adversaries. For it is certain that these figments concerning the merit of the opus operatum are found nowhere in the Fathers.
Infinite testimonies to this effect are found in the Fathers, all of which the adversaries pervert to the opus operatum, and to a work to be applied on behalf of others; although the Fathers clearly require faith, and speak of the consolation belonging to every one, and not of the application.
To reconcile these intricacies to an appearance of reason requires three-score years' experience in metaphysics. Farther, the apostles often mention Grace, yet never distinguish between gratia, gratis data, and gratia gratificans. They earnestly exhort us likewise to good works, yet never explain the difference between Opus operans, and Opus operatum.
But in special we detest and refuse the usurped authority of that Roman Antichrist upon the Scriptures of God, upon the Kirk, the civil Magistrate, and consciences of men: All his tyrranous laws made upon indifferent things against our Christian liberty: His erroneous doctrine against the sufficiency of the written word, the perfection of the law, the offices of Christ, and his blessed evangel: His corrupted doctrine concerning original sin, our natural inability and rebellion to God's law, our justification by faith only, our imperfect sanctification and obedience to the law; the nature, number, and use of the holy sacraments: His five bastard sacraments; with all his rites, ceremonies, and false doctrine, added to the ministration of the true sacraments, without the Word of God: His cruel judgment against infants departing without the sacrament: His absolute necessity of baptism: His blasphemous opinion of transubstantiation, or real presence of Christ's body in the elements, and receiving of the same by the wicked, or bodies of men: His dispensations with solemn oaths, perjuries, and degrees of marriage forbidden in the Word; His cruelty against the innocent divorced: His devilish mass: His blasphemous priesthood: His profane sacrifice for the sins of the dead and the quick: His canonization of men; calling upon angels or saints departed; worshipping of imagery, relics and crosses; dedicating of kirks, altars, days; Vows to creatures: His purgatory, prayers for the dead; praying or speaking in a strange language; with his processions and blasphemous litany, and multitude of advocates or mediators: His manifold orders, auricular confession: His desperate and uncertain repentance; His general and doubtsome faith: His satisfactions of men for their sins: His justification by works, opus operatum, works of supererogation, merits, pardons, peregrinations and stations: His holy water, baptizing of bells, conjuring of spirits, crossing, earning, anointing, conjuring, hallowing of God's good creatures, with the superstitious opinion joined therewith: His worldly monarchy, and wicked hierarchy: His three solemn vows, with all his shavellings of sundry sorts: His erroneous and bloody decrees made at Trent, with all the subscribers and approvers of that cruel and bloody bond, conjured against the Kirk of God.
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