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As the subject possesses considerable interest for the general reader as well as the learned historian, I think it well to place the two authorities side by side, that the text may be compared: LII. William I., as given by Eadments. "De fide et obsequio erga Regnum. Charter from Textus Roffensis, given by Mr. Stubbs.
Manet honos et antiquae societatis insigne: nam nec tributis contemnuntur, nec publicanis atterit: exempti oneribus et collationibus et tantum in usum proeliorum sepositi, velut tela atque arma, bellis reservantur. Est in eodem obsequio et Mattiacorum gens; protulit enim magnitudo populi Romani ultra Rhenum, ultraque veteres terminos, imperii reverentiam.
Eaedum sunt quas Edwardus Rex cognatus ejus obscruauit ante eum. "Ces sont les leis et les Custums que le Rui people de Engleterre apres le Conquest de le Terre. Ice les meismes que le Rui Edward sun Cosin tuit devant lui. "De fide et obsequio erga Regnum. This simple statement gets rid of the theory of Sir Martin Wright, of Sir William Blackstone, of Mr. Hallam, and of Mr.
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