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Vulgus quoque et hic aliud agens populus et ventitavere ad domum, et per fora et circulos locuti sunt: nec quisquam audita morte Agricolae aut laetatus est aut statim oblitus. Augebat miserationem constans rumor, veneno interceptum.

When I, a mortal! so begin to dye. 'Tis without reason I hug myself; Ascyltos, omnis iniuriae inventor, subduxit mihi nocte puerum et in lectum transtulit suum, volutatusque liberius cum fratre non suo, sive non sentiente iniuriam sive dissimulante, indormivit alienis amplexibus oblitus iuris humani. Itaque ego ut experrectus pertrectavi gaudio despoliatum torum.

Augustine: “Ubi inveni veritatem, ibi inveni Deum meum, ipsam veritatem, quam, ex quo didici, non sum oblitus.” From this brief review of its character, the Myth will be seen to be one of the transitory expressions of the religious sentiment, which in enlightened lands it has already outgrown and should lay aside.

But he seemed to have forgotten that the same verse which contains "oblitus meorum," contains also "obliviscendus et illis." The brittle chain of worldly friendship and patronage is broken as effectually, when one goes beyond the length of it, as when the other does. To the vessel which is sailing from the shore, it only appears that the shore also recedes; in life it is truly thus.

When I have once begun the mention of our society, I can never leave; but the departure of the vessels constrains me to break off: and behold what I have judged most proper for the conclusion of my letter. If I ever forget thee, O Society of Jesus, let my right hand be unprofitable to me, and may I even forget the use of it! Si oblitus unquam fuero tui, Societas Jesu, oblivioni detur dextera meu.

Wednesday, April 18, 1711. Addison. Garganum inugire putes nemus aut mare Thuscum, Tanto cum strepitu ludi spectantur; et artes, Divitiaeque peregrina, quibus oblitus actor Cum stetit in Scena, concurrit dextera laevae. Dixit adhuc aliquid? Nil sane. Quid placet ergo? Lana Tarentino violas imitata veneno. Hor.

This is the Stoic temper never to be unmindful of the sad fate of humanity condicionis humanoe oblitus; but always to remember that our existence is full of woe and misery: and that the ills to which we are exposed are innumerable.