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NIHILOMINUS CONTRARIA SENTENTIA TENENDA EST: SCILICET, PRODUXISSE DEUM HOC DIE HERBAM, ARBORES, ET ALIA VEGETABILIA ACTU IN PROPRIA SPECIE ET NATURA. Haec est communis sententia Patrum. Basil. homil. 5; Exaemer. Ambros. lib. 3; Exaemer. cap. 8, 11, et 16; Chrysost. homil. 5 in Gen. Damascene. lib. 2 de Fid. cap. 10; Theodor. Cyrilli. Bedae, Glossae ordinariae et aliorum in Gen.
Moreover, if the animal nature of man was the result of evolution, so must that of woman have been. But the Catholic doctrine, according to Suarez, is that woman was, in the strictest and most literal sense of the words, made out of the rib of man. "Nihilominus sententia Catholica est, verba illa Scripturae esse ad literam intelligenda. III. "De hominis creatione," cap. ii.
Nor let it be supposed that a Roman would not have used the epithet "young" to a man of 32 or 33, seeing that the Romans applied the term to men in their best years, from 20 to 40, or a little under or over. Nihilominus Varro ad 30 tantum pertingere ait." But Tacitus being born in 44 is not reconcilable with his being the Author of the Annals, as thus:
Moreover, if the animal nature of man was the result of evolution, so must that of woman have been. But the Catholic doctrine, according to Suarez, is that woman was, in the strictest and most literal sense of the words, made out of the rib of man. "Nihilominus sententia Catholica est, verba illa Scripturae esse ad literam intelligenda. III. "De hominis creatione," cap. ii. Lib. III. cap. iv.
He says in his book on Genesis: "Terrestria animalia, tanquam ex ultimo elemento mundi ultima; nihilominus potentialiter, quorum numeros tempus postea visibiliter explicaret." Again he says:
Novellae, ii, 3: ex absurditate legis, licet praemoriantur filii omnes, non relinquentes filios aut nepotes, nihilominus supplicium manet, et non succedit eis mater, sed expellitur ab eorum inhumane successione ... sed succedunt quidem illis aliqui ex longa cognatione. Novellae, ii, 3. Novellae ii, 3. Codex, vi, 40, 2 and 3.
Besides, live as long as you can, you shall by that nothing shorten the space you are to be dead; 'tis all to no purpose; you shall be every whit as long in the condition you so much fear, as if you had died at nurse: "'Licet quot vis vivendo vincere secla, Mors aeterna tamen nihilominus illa manebit. "And yet I will place you in such a condition as you shall have no reason to be displeased.
Quis tamen non videt obdurari ipsos nihilominus, nihil ut infelici illa cautione obtineri possit. Whereupon he concludes, that if such ceremonies were suffered to remain, this should be a means to nourish a greater hardness and confirmation in evil, and a veil drawn, so that the sincere doctrine which is propounded should not be admitted as it ought to be.
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