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He took the name of Neus Dionysus, or the young Osiris, as we find it written in the hieroglyphics, though he is usually called Auletes, the piper; a name afterwards given him because he was more proud of his skill in playing on the flute than of his very slender knowledge of the art of governing.

Mary, no doubt, found the time of her imprisonment irksome enough, despite the magnificent views over the dale which her windows appear to have commanded; but the monotony was relieved to some extent by the lessons in English which she received from Sir Francis, whom she describes as her 'good schoolmaster. While still a prisoner, Mary addressed to him her first English letter, which begins: 'Master Knollys, I heve sum neus from Scotland'; and half-way through she begs that he will excuse her writing, seeing that she had 'neuur vsed it afor, and was 'hestet. The letter concludes with 'thus, affter my commendations, I prey God heuu you in his kipin.

And mark thou this: but now, two weeks since, Ptolemy Neus Dionysus, Ptolemy Aulêtes the Piper, who would have slain thee, is dead; and but now hath the Eunuch Pothinus, that very eunuch who came hither, years ago, to cut thee off, set at naught the will of his master, the dead Aulêtes, and placed the boy Ptolemy upon the throne.

Beside his name of Neus Dionysus, the king is in the hieroglyphics sometimes called Philopator and Philadelphus; and in a Greek inscription on a statue at Philae he is called by the three names, Neus Dionysus, Philopator, Philadelphus. The coins which are usually thought to be his are in a worse style of art than those of the kings before him.

Adjoining to this country aforesaid, called Secotan, beginneth a country called Pomovik, belonging to another king, whom they call Piemacum; and this King is in league with the next King adjoining toward the setting of the sun, and the country Newsiok, situate upon a goodly river called Neus.

Ptolemy Neus Dionysus had by his will left his kingdom to Cleopatra and Ptolemy, his elder daughter and elder son, who, agreeably to the custom of the country, were to marry one another and reign with equal power.