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Sect. 9. 2d. If the ceremonies be lawful to us because the law and ordinance of the church prescribes them, then either the bare and naked prescription of the church, having no other warrant than the church’s own authority, makes them to be thus lawful; or else the law of the church, as grounded upon and warranted by the law of God and nature. Not the first; for divines hold, legem humanum ferri ab hominibus, cum ratione procedunt ab illis aliis antegressis legibus. Nam legis humanae regula proxima est duplex. Una innata quam legem naturalem dicimus, altera inspirata, quam divinam, &c. Ex his ergo fontibus lex humana procedit: hoec incunabila illius
They comprehended, besides much in English and Scotch law, Burlamaqui's Principes de Droit Naturel, Montesquieu, de l'Esprit des Lois, the Institutes of Justinian, certain titles of the Pandects, and Puffendorf de Officio Hominis et Civis juxta Legem Naturalem. The lectures of Chancellor Wythe at William and Mary, like those of Mr.
Sed beatitudo non tollit naturam, cum sit perfectio eius. Ergo non tollet naturalem cognitionem et dilectionem.... Semper autem oportet salvari primus in secunda. Unde oportet quod natura salvetur in beatitudine. Et similiter quod in actu beatitudinis salvetur actus naturæ. S. Thomas, p. 1, q. 62, art. 7.
Thus sayeth the reverend Father Gaspard Schott in his Treatise on Magic. 'Propter haec et similia argumenta audacter ego pronuncio vim conversivam virgulae befurcatae nequaquam naturalem esse, sed vel casa vel fraude virgulam tractantis vel ope diaboli, etc.
Peter, who asserts that we shall be "made partakers of the divine nature." Let us begin by a little illustration. * ... Imago Dei tripliciter potest considerari in homine. Uno quidem modo secundum quod homo habet aptitudinem naturalem ad intelligendum et amandum Deum. Et hæc aptitudo consistet, in ipsa natura mentis, quæ est communis omnibus hominibus.