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Quod ipsæ dilectionis tuæ literæ Apostolorum summum petramque fidei et cælestis dispensatorem mysterii creditis sibi clavibus beatum Petrum Apostolum confitentur. In compage corporis Christi consentire. Jaffé, 374; Mansi, vii. 1103.
By this reason doth Bellarmine prove that the feasts of Christians are celebrated non solum ratione ordinis et politiæ, sed etiam mysterii, because otherwise they should be all equal in celebrity, whereas Leo calls Easter festum festorum, and Nazianzen, celebritatem celebritatum. Sect. 13. 4.
And it was the tenth day; and this now is the tenth day since.” He hath told us also why there is not a certain day of the month appointed for Easter, as there is for the nativity, namely, because the fast of Lent must end with that high feast, according to the prophecy of Zechariah. Wherefore I conclude, aliquid mysterii alunt, and so aliquid monstri too. Sect. 1.
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