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A hundred fifty thousand "peasants of the crown" were handed over by her as serfs to her lovers. Their proprietors could send them with hard labor to Siberia; they could give them fifteen thousand blows for a trifling offence; a Soltikoff tortured seventy-five to death. Sed ignoti perierunt mortibus illi! the day will come, but not yet.

In his treatise On Gods Workmanship De Opificio Dei the arguments are often borrowed with the language from Cicero, but Lucretius is also quoted and combated. The more fanatical side of the new religion appears in the curious work, De Mortibus Persecutorum, written after Constantine had definitely thrown in his lot with Christianity.

Then I began, "If, madam, you design to be more severe with us, be yet so kind as to dispatch it quickly; for whate'er our offence be, it is not so hainous that we ought to be rack'd to death for it": Upon which her woman, whose name was Psyche, spread a coverlet on the floor, Sollicitavit inguina mea mille iam mortibus frigida.

Diuertentes inde per Lyciam in manus Arabicorum latrorium incidimus; euis ceratique de infinitis pecunijs, cum mortibus multorum, et maxima vitae nostrae periculo vix euadentes, tandem desideratissimam ciuitatem Hierosolymam laeto introitu tenebamus.

The Werthers and Jacopo Ortis do not only exist in romances; Europe produces every year at least half-a-dozen like them: sed ignotis perierunt mortibus illi: for their sufferings are chronicled by the writer of official registers or by the reporters of newspapers. Indeed, readers of the police news in English and French newspapers will confirm what I have said.

While this was going on up stairs Bowles, his eyes protruding, and in a state of great alarm, entered the kitchen, where Bridget, the cook, and Kitty, the chambermaid were at work, and stammered out: "Der don't be no weddin' in dis house to-day peers to me no how. Quid mortibus, portendibus my missus am most dead."

"With the same sign which he had seen in the heavens, and commanded him to make a likeness of that sign which he had seen in the heavens, and to use it as a safeguard in all engagements with his enemies." But the author of De Mortibus Persecutorem, a work said to have been written during the reign of Constantine, and attributed to Lactantius, refers to the alleged vision as follows:

"Much good may the faint do the big, auld woman," said Bridget, with an air of indifference. "The divel takes a mighty good care of his own." "Quid mortibus portendibus," repeated Bowles, as Bridget ran to the door with the tongs upraised, causing him to beat a hasty retreat. "Bad luck to such a nager!" exclaimed Bridget, as Bowles shut the door.

As early as the end of the fourth or beginning of the fifth century we find a poem by Severus Sanctus Endelechius, variously entitled 'Carmen bucolicum de virtute signi crucis domini' or 'de mortibus boum. It is a hymn to the saint cross, and in it for the first time the pastoral suffered violence from the tyranny of the religious idea.