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I am no longer in condition for any great change, nor to put myself into a new and unwonted course, not even to augmentation. 'Tis past the time for me to become other than what I am; and as I should complain of any great good hap that should now befall me, that it came not in time to be enjoyed: "Quo mihi fortunas, si non conceditur uti?" so should I complain of any inward acquisition.

Would not the God Who had been justly offended in her, His vowed servant, that day, exact to the last tittle the penalty? She knew He would. Rosary ended, the thin, kind-eyed little elderly priest preached, taking for the text of his discourse the Introit from the Office of Quinquagesima. "Esto mihi in Deum protectorum, et in locum refugii, ut salvum me facias."

otherwise, if I am not allured with some pleasure, or have other guide than my own pure and free inclination, I am good for nothing: for I am of a humour that, life and health excepted, there is nothing for which I will bite my nails, and that I will purchase at the price of torment of mind and constraint: "Tanti mihi non sit opaci Omnis arena Tagi, quodque in mare volvitur aurum."

His only failing was that which the monks regard as his finest quality, he was religious to excess, and this excess of religion went beyond the bounds where 'nequit consistere rectum'. But which is the better, to go beyond these bounds, or not to come up to them? I cannot venture to decide the question. Horace says, "Nulla est mihi religio!"

At which time of his commitment, he found the Lady Arabella an innocent prisoner there; and he pleased himself much in sending, the next day after his commitment, these two verses to the good lady; which I will underwrite, because they may give the Reader a taste of his others, which were like these. Causa tibi mecum est communis, carceris, Ara- Bella, tibi causa est, Araque sacra mihi.

"Karansebes!" mused the emperor. "'Cara mini sedes! Thus sang Ovid, and from his ode a city took her name the city where the poet found his grave. A stately monument to Ovid is Karansebes; and now a lonely, heart-sick monarch is coming to make a pilgrimage thither, craving of Ovid's tomb the boon of a resting-place for his weary head. Oh, Cara mihi sedes, where art thou?"

"Nunc," I could exclaim with Propertius. "Nunc mihi summa licet sidera contingere plantis." And that exalted strain, which was my perdition, alas, was hers also! That which followed was a very hot still night, with thunder in the Euganean hills; and Aurelia may have been lax or languid, or in my miserable person some of the summer's fire may have throbbed.

"Conservatores Reipublicae." Pro Sextio. Mommsen. "Omnia sunt mea culpa commissa, qui ab his me amari putabam qui invidebant: eos non sequebar qui petebant." Ad Familiares, xiv. 1. "Nullum est meum peccatum nisi quod iis credidi a quibus nefas putabam esse me decipi.... Intimus proximus familiarissimus quisque aut sibi pertimuit aut mihi invidit." Ad Quintum Fratrem, i. 4.

In ipsa quoque rupe ostendebatur mihi figura impressae manus ad digitorum extensionem, quo artificiosius humanano studio sculpi non posset, quam referunt Christum sua venerabili manu inclinando ad rupem efficisse dum Iudaei impuras manus ad capiendum iniecerunt in eum.

M. Bayle appears to be of this opinion; but I consider that it lies also in a middle state, such as that of health. One is well enough when one has no ill; it is a degree of wisdom to have no folly: Sapientia prima est, Stultitia caruisse. In the same way one is worthy of praise when one cannot with justice be blamed: Si non culpabor, sat mihi laudis erit.