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For, as the white doth outwardly disperse and scatter the rays of the sight, whereby the optic spirits are manifestly dissolved, according to the opinion of Aristotle in his problems and perspective treatises; as you may likewise perceive by experience, when you pass over mountains covered with snow, how you will complain that you cannot see well; as Xenophon writes to have happened to his men, and as Galen very largely declareth, lib. 10, de usu partium: just so the heart with excessive joy is inwardly dilated, and suffereth a manifest resolution of the vital spirits, which may go so far on that it may thereby be deprived of its nourishment, and by consequence of life itself, by this perichary or extremity of gladness, as Galen saith, lib. 12, method, lib. 5, de locis affectis, and lib. 2, de symptomatum causis.
A Verno autem ex tepida Regione ad frigidam sese conferunt, æstus metu futuri: & alia de locis vicinis discedunt, alia de ultimis, prope dixerim, ut Grues faciunt, quæ ex Scythicis Campis ad Paludes Ægypto superiores, unde Nilus profluit, veniunt, quo in loco pugnare cum Pygmæis dicuntur.
He is the Light of the world; He dwells in light inaccessible, light that no darkness can overtake. He alone can lighten our darkness." Upon the last clause of the beautiful verse: Et in solis tu mihi turba locis. In solitude which thou dost share, For crowds there is no room.
He had written in capital letters round the walls of his cell these two beautiful lines of an old Latin poet: Tu mihi curarum requies, tu nocte vel atra Lumen, et in solis tu mihi turba locis. Thou art my rest in grief and care, My light in blackest gloom; In solitude which thou dost share, For crowds there is no room.
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