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Id., Causa, 29, Quaest. 2, c. 1 and 8. "Divorce," by James Cardinal Gibbons, in the Century, May, 1909. For this and what immediately follows see Session 24 of the Council of Trent "On the Sacrament of Matrimony" and also the Catholic Encyclopedia under "Divorce." Gratian, Causa 28, Quaest. i, c. 5 Friedberg, i, pp. 1080-1081. Licite dimittitur uxor que virum suum cogere querit ad malum.

Lea, History of Auricular Confession, vol. ii, p. 69. There was even, it seems, an eccentric decision of the Salamanca theologians that a nun might so receive money, "licite et valide." Lea, op. cit., vol. ii, pp. 263, 399. Rabutaux, De la Prostitution en Europe, pp. 22 et seq. Burton, Anatomy of Melancholy, Part III, Sect. III, Mem. IV, Subs.

But this power of correction was confined within reasonable bounds, and the husband was prohibited from using any violence to his wife aliter quam ad, virum, ex causa regiminis et castigationis uxoris suae, licite et rationabiliter pertinet.

If the cause be doubtful, Aquinas sends a man to seek a dispensation from the superior. But si causa sit evidens, per seipsum licite potest homo statuti observantiam praeterire. What Formalist dare yield us such liberty, as by ourselves, and without seeking a dispensation from superiors, to neglect the observation of their statutes, when we see evident cause for so doing?