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There is nothing more probable than the conformity and relation of the body to the soul: "Ipsi animi magni refert, quali in corpore locati sint: multo enim a corpore existunt, qux acuant mentem: multa qua obtundant;" Cicero, Tusc.
This was likewise the custom of the Troglodytae, a people bordering upon Aethiopia who, according to Aelian, lived in subterranean caverns; from whence, indeed they took their name trogli, signifying a cavern; and Virgil, in his Georgics, thus describes the Sarmatae, Ipsi in defossis specubus, secura sub alta Ocia agunt terra.
All Protestants admit that the Church retained several forms so originated, after the cessation of the originating powers, which were the substance of these forms. Ib. If you think not only imposition to be essential, but also that nothing else is essential, or that all are true ministers that are ordained by a lawful Bishop per 'manuum impositionem', then do you egregiously 'tibi ipsi imponere'.
"Indeed!" cried Lord Vincent; "and pray, Mr. Wormwood, what did you say!" "Why," answered the poet, glancing with a significant sneer over Vincent's somewhat inelegant person, "I thought of your lordship's figure, and said grace!" "Hem hem! 'Gratia malorum tam infida est quam ipsi, as Pliny says," muttered Lord Vincent, getting up hastily, and buttoning his coat.
M. Collot advised Murat to lose no time, but to go to the First Consul and formally demand the hand of his sister. Murat followed his advice. Did he do well? It was to this step that he owed the throne of Naples. If he had abstained he would not have been shot at Pizzo. 'Sed ipsi Dei fata rumpere non possunt!
In Tusco vico ibi sunt homines, qui ipsi sese venditant. In Velabro vel pistorem vel lanium vel haruspicem Vel qui ipsi vorsant, vel qui aliis, ut vorsentur, praebeant. Ditis damnosos maritos apud Leucadiam Oppiam. The same was the case with the butchers. Leucadia Oppia may have kept a house of bad fame. II. IX. The Roman National Festival III. XIII. Religious Economy Literature and Art
What, then, were his notions of true "sentiment" in literature? We have seen elsewhere that he repeats it would appear unconsciously and commends the canon which Horace propounds to the tragic poet in the words: "Si vis me flere, dolendum Primum ipsi tibi: tunc tua me infortunia laedent."
"Dulce et decorum est pro patriâ mori." Then quoted Ovid: "Nam genus et proavos, et quæ non fecimus ipsi, vix ea nostra voco." He took leave of his solicitor, Mr. William Fraser, and presented him with his gold cane, as a mark of his confidence and token of remembrance. Then he embraced another relative, Mr. James Fraser.
The poet's power lies in creating sympathy; but he cannot, however richly gifted, stir feelings which he has not himself known in all their intensity. Ut ridentibus arrident ita flentibus adflent Humani vultus. Si vis me flere dolendum est Primum ipsi tibi. The religious history of man is essentially the same in all ages. It takes its rise in the duality of his nature.
Sir Francis Vere was of that ancient, and of the most noble extract of the earls of Oxford; and it may be a question whether the nobility of his house, or the honour of his achievements, might most commend him, but that we have an authentic rule: "Nam genus et proavos et quae nos non fecimus ipsi, Vix ea nostra voco."
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