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Petavius greatly commends Boethius's explication of this mystery, which is the very same he had before condemned in Gregory Nyssen, and those other Fathers. That Father, Son, and Holy Ghost are one God, not three Gods: 'hujus conjunctionis ratio est indifferentia': that is, such a sameness of nature as admits of no difference or variety, or an exact 'homo-ousiotes', as he explains it.
But toys with words: his thoughts are bent elsewhither. And now, gentlemen, I leave you to your vote. Porch. Not yet! Let me ask him a few questions. Epi. Yes? I am ready. Porch. You hold toil to be an evil? Epi. I do. Porch. And pleasure a good? Epi. Unquestionably. Porch. Do you recognize the distinction between differentia and indifferentia? between praeposita and rejecta? Epi. Why, certainly.
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