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T. speaks of 120 years, as unius hominis aetas. Et vera bona. T. has here in mind the distinction made by philosophers, particularly the Stoics, between the virtues, which they called the only real good, and the gifts of fortune, which they declared to be indifferent. Et et, both and, marks the distinction more strongly. Impleverat. Had enjoyed to the full. Consulari. Al. consularibus.

so falling people extend their arms before them by a natural impulse, which prompts our limbs to offices and motions without any commission from our reason. "Falciferos memorant currus abscindere membra . . . Ut tremere in terra videatur ab artubus id quod Decidit abscissum; cum mens tamen atque hominis vis Mobilitate mali, non quit sentire dolorem."

Deus Optimus maximus hominis votis atque alacritati faueat, initia secundet, successus fortunet, exitum foelicissimum concedat. Vale amice ac Domine singularis. Arusburgi ad Ossellam fluuium 20. Februarij 1581. Tuus quantus quantus sum Ioannes Balakus. The same in English.

Paul rehearseth of the prophet Isaiah, prophesying of Christ's incarnation, may properly be verified of the joys of heaven: "Oculus non vidit, nec auris audivit, nec in cor hominis adscendit, quae preparavit Deus diligentibus se."

Impossibile est igitur quod corpus humanum transeat in substantiam spiritualem.... Similiter etiam impossibile est quod corpus hominis resurgentis sit quasi aëreum et ventis simile. S. Thom., Cont. gent., lib. 4, c. 84. In the first place, rising a spiritual body implies that the glorified body will no longer need food, drink, and sleep, to sustain life and strength, as it now does.

Atque etiam, cum hominis natura morte dissolvitur, ceterarum rerum perspicuum est quo quaeque discedat, abeunt enim illuc omnia, unde orta sunt; animus autem solus nec cum adest nec cum discessit apparet.

He tempteth us by the world, he tempteth us by our own flesh; he tempteth us by pleasure, he tempteth us by pain; he tempteth us by our foes, he tempteth us by our own friends and, under colour of kindred, he maketh many times our nearest friends our most foes. For, as our Saviour said, "Inimici hominis domestici eius."

One is reminded of Seneca's observation: Vere magnum, habere fragilitatem hominis, securitatem dei. There is about us something of the frailty of a man, something of the security of a god; the pity of it is that we cannot follow Seneca to his conclusion and comfort ourselves with the thought that we are 'truly great.

The supposed want of general elementary principles in the work of Grotius gave occasion to Puffendorf's treatise de Jure Naturae et Gentium; afterwards abridged by him into the small octavo volume De Officio hominis et civis: an edition of it in octavo was published by Professor Garschen Carmichael, of Glasgow, in 1724.

"I'll tell you but you may not understand," Kennon said. "I'll take a chance." Kennon grinned. "All right, you asked for it. The parasite that's doing the damage is a flatworm, a trematode called Hepatodirus hominis. As I've told Blalok, it's a tricky thing.