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Here we find that: "Nullus judex publicus ad causas audiendum, vel freda exigendum, seu mansiones aut paratas faciendum, nec fidejussiones tollendum neque hominibus ipsius episcopatus distringendum," etc. This is sufficient to show the character of exemption from secular jurisdiction.
Hobbes says "animadverte, quam sit ab improprietate verborum pronum hominibus prolabi in errores circa res," or "how prone men are to fall into errors about things, when they use improper expressions."
The ironical motto, Deo sic patet fides et hominibus, had been inflicted on the converted Calvinist by Hozier the satirical. "Let us get out; they will come and find us," said the Baroness, desiring her coachman to keep watch. Dinah took Bianchon's arm, and the doctor set off by the banks of the Loire at so rapid a pace that the journalist had to linger behind.
Faustina, the Empress, urged her husband with feminine violence to adopt against his prisoners comprehensive acts of vengeance. "Noli parcere hominibus," says she, "qui tibi non pepercerunt; et nec mihi nec filiis nostris parcerent, si vicissent." And elsewhere she irritates his wrath against the army as accomplices for the time, and as a body of men "qui, nisi opprimuntur, opprimunt."
It is well known that with many Hottentot women the posterior part of the body projects in a wonderful manner; they are steatopygous; and Sir Andrew Smith is certain that this peculiarity is greatly admired by the men. Idem illustrissimus viator dixit mihi praecinctorium vel tabulam foeminae, quod nobis teterrimum est, quondam permagno aestimari ab hominibus in hac gente.
Even though I would not follow the right way because it is right, I should, however, follow it as having experimentally found that, at the end of the reckoning, 'tis commonly the most happy and of greatest utility. "Dedit hoc providentia hominibus munus, ut honesta magis juvarent." Quintilian, Inst.
Peter, who asserts that we shall be "made partakers of the divine nature." Let us begin by a little illustration. * ... Imago Dei tripliciter potest considerari in homine. Uno quidem modo secundum quod homo habet aptitudinem naturalem ad intelligendum et amandum Deum. Et hæc aptitudo consistet, in ipsa natura mentis, quæ est communis omnibus hominibus.
In purgatory the idle may not dwell; for there only the good are purged in that cleansing fire, till they be as clean of sin as when they were christened: therefore saith the Psalm-wright: In labore hominum non sunt et cum hominibus non flagellabuntur: that is thus for to say; "The idle work not with men; therefore in purgatory they shall not be pained with those men who are on the way to heaven."
"'Spectaculum facti sumus Deo, angelis et hominibus. These are the words of Saint Paul, Englished thus, 'We are made a spectacle or sight unto God, unto His angels, and unto men'; verified this day in me, who am here a spectacle unto my Lord God, a spectacle unto His angels, and unto you men, satisfying myself to die as becometh a true Christian and Catholic man."
"Hominibus impossible," replied the monk, as he filled his glass. Tabary was in ecstasies. Villon filliped his nose again. "Laugh at my jokes, if you like," he said. Villon made a face at him. "Think of rhymes to 'fish, " he said. "What have you to do with Latin?
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