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The knowledge which Julius Caesar possessed of the Druids and of their literary system was very incomplete; yet he presents to his readers a truly grand spectacle, when he speaks of their numerous schools, frequented by an immense number of the youths of the country, so different from those of Rome, in which his own mind had been trained "Ad has magnus adolescentium numerus disciplinae causa concurrit:" when he mentions the political and civil subjects submitted to the judgment of literary men "de omnibus controversiis publicis privatisque constituunt. ... Si de hereditate, si de finibus controversia est, iidem decernunt:" when he states the length of their studies "annos nonnulli vicenos in disciplina permanent:" when he finally draws a short sketch of their course of instruction "multa de sideribus atque eorum motu, de mundi ac terrarum magnitudine, .... disputant juventutique tradunt."

Salic Law, Tit., 62: de alodis, 6: de terra vero Salica in mulierem nulla portio hereditatis transit, sed hoc virilis sexus adquirat, hoc est, filii in ipsa hereditate succedunt. Lex Saxonum, vii, 1: Pater aut mater defuncti filio, non filiae hereditatem relinquit. Cf. Lex Angliorum et Werinorum, vi: de alodibus. Lex Salica, Tit., 62. Lex Ripuariorum, Tit., 56. Cf.

He should be an adept in royal synchronisms, should know the boundaries of all the provinces and chieftaincies, and should be able to trace the genealogies of all the tribes of Erin up to the first man. Caesar had already told us of the Druids, "Si de hereditate, si de finibus controversia est iidem decernunt."