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Lex Angliorum et Werinorum, x, 2: si libera femina sine voluntate patris aut tutoris cuilibet nupserit, perdat omnem substantiam quam habuit vel habere debuit. Reply of a bishop quoted by Gregory of Tours, 9, 33: quia sine consilio parentum eam coniugio copulasti, non erit uxor tua. Lex Burgundionum: Add., 14. cf.
Nam et ipsum Soldanum audiui cum ijs bene et directe loquentem idioma Francorum. Itaque in omnibus his mente consternatus obmutui, cogitans, et dolens de peccatis singulis, rem taliter se habere. Explicit prima pars huius operis. The English Version.
Poor verses, and showing too delicate a sensibility to be healthy in any boy; yet dear to me and dear to Walter for Power's sake, and because they show the strange charm which Semlyn has for those who have the gift of appreciating those natural treasures with which earth plentifully fills her lap. Pudorem, amicitiam, pudicitiam, divina atque humana promiscum, nihil pensi neque moderati habere.
He concludes in a noble strain of orthodox piety: Vita tum demum vocitanda vita est. Tum licet gratos socios habere, Seraphim et sanctos Triadem verendam Concelebrantes. Wednesday, 29th September After a very good sleep, I rose more refreshed than I had been for some nights. We were now at but a little distance from the shore, and saw the sea from our windows, which made our voyage seem nearer.
"`Sunt qui non habeant, est qui non curat habere. "He is referring to gems, and purple, and other insignia of wealth; but I may apply his words not less justly to the tributes men pay us with their lips and their pens, which are also matters of purchase, and often with base coin. Yes, `inanis' hollow, empty is the epithet justly bestowed on Fame."
8 Præterea homines domini regis habebunt terras suas quas habebant, & habere debent de domino rege, & hominibus suis, & de rege Scotiæ & de hominibus suis. Et homines regis Scotiæ habebunt terras suas, quas habebant, & habere debent de domino rege & hominibus suis.
Infinitely worse, however, than any evil which can arise from this or any other source, is that which the opinions and ideas of a frivolous woman must entail upon those unhappy beings of whom she superintends the education. "Turpe est difficiles habere nugas Et stultus labor est ineptiarum," is a text on which, even in this great and free country, many comments may be found.
Dicastillo, in his work upon "Righteousness and other cardinal Virtues," p. 87, thus asks "An puella, quae per vin opprimitur teneatur clamare et opem implorare ne violetur?" The answer is this "Non videtur teneri impedire peccatum alterius sed mere passive se habere."
"Voluit," says Matthew Paris, "ligamenta coifæ suæ solvere, ut, palam monstraret se tonsuram habere clericalem; sed non est permissus. Satelles vero eum arripiens, non per coifæ ligamina sed per guttur eum apprehendens, traxit ad carcerem."
To be able to set in motion the greatest subjects of thought without any sense of fatigue, to be greater than the world, to play with one's strength, this is what makes the well-being of intelligence, the Olympic festival of thought. Habere, non haberi.
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