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The epithet "liberal" is a fair translation of the Latin "ingenuus," which means "free-born;" thus Cicero speaks of the "artes ingenuæ," or the arts befitting a free-born man; and Ovid says in the well-known lines, "Ingenuas didicisse fideliter artes Emollit mores nec sinit esse feros," To have studied carefully the liberal arts refines the manners, and prevents us from being brutish.

I had, during this day, a little headache; which rendered me more silent and reserved to my company than is either usual in England or natural to me. The English are taxed, perhaps too hastily, with being shy and distant to strangers. I do not think this was, even formerly, their true character; or that any such sentiment is conveyed in Virgil's "Hospitibus feros."

This object of literary studies, the formation of a personality fitted for civilised life, may be summed up in the familiar graceful words of Ovid, who was thinking almost entirely of literature when he wrote ingenuas didicisse fideliter artes Emollit mores nec sinit esse feros.

Said George sonorously: "Ingenuas didicisse fideliter artes Emollit mores, nec sinit esse feros." Darrell drew Sophy's arm into his own. "Will you walk back to the lake with me," said he, "and help me to feed the swans? George, send your servant express for Sir Isaac. I am impatient to make his acquaintance." Sophy's hand involuntarily pressed Darrell's arm.

"Ingenuas didicisse fideliter artes, Emollit mores, nec sinit esse feros." A philosophic friend, well known for his philanthropy and general benignity, suggests that the subject chosen ought also to have a family of young children wholly dependent on his exertions, by way of deepening the pathos. And, undoubtedly, this is a judicious caution. Yet I would not insist too keenly on this condition.

It gave me great satisfaction to hear this character of them. I should put no value on any society in which the ladies did not hold their due place and perform their due parts, and this is never the case, except where they are properly respected. Gallantry has the same effect upon the manners which Ovid attributes to learning "Emollit mores nec sinit esse feros."

Horace will hardly speak of the Britons, as humane beings, and he was right; in his time, they were not a portion of the Roman World, they had no part in the benefits of the Roman government: he talks of them, as beyond the confines of civility, "in ultimos orbis Britannos;" as cut off by "the estranging sea," and there jubilant in their native practices, "Visum Britannos hospitibus feros."

I shall be his pupil for Latin and Greek, and try and make up for lost time. I know there is nothing like a knowledge of the classics to give a man good breeding Ingenuas didicisse fideliter artes emollunt mores, nec sinuisse feros. I shall be able to help him with my knowledge of the world, and to keep him out of the way of sharpers and a pack of rogues who commonly infest young men.

"Emollit mores nec sinit esse feros." The negroes of Loanda struck me as unusually ill-favoured; short, "stumpy," and very dark, or tinged with unclean yellow. Lepers and hideous cripples thrust their sores and stumps in the face of charity.

The first library in Rome was founded 167 B. C. and in the Augustan age they multiplied, until there were twenty-nine public libraries in Hadrian's time, 120 A. D. The emperor Julian, in the fourth century, was a founder of libraries, and is said to have placed over the doors this inscription: "Alii quidem equos amant, alii oves, alii feros; mihi vero a puerulo mirandum acquirendi et possidendi libros insedit desiderium."