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There is more constancy in suffering the chain we are tied to than in breaking it, and more pregnant evidence of fortitude in Regulus than in Cato; 'tis indiscretion and impatience that push us on to these precipices: no accidents can make true virtue turn her back; she seeks and requires evils, pains, and grief, as the things by which she is nourished and supported; the menaces of tyrants, racks, and tortures serve only to animate and rouse her: "Duris ut ilex tonsa bipennibus Nigrae feraci frondis in Algido, Per damma, percmdes, ab ipso Ducit opes, animumque ferro."
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