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St. Matt. viii. 26; "Imperavit ventis et mari, et facta est tranquillitas magna." Ch. xxxi. section 2. St. John of the Cross, Spiritual Canticle, st. 24, p. 128, Eng. trans. St. Matt. x. 26, 28; "Ne ergo timueritis eos, . . . sed potius timete Eum." St. John viii. 44: "Mendax est, et pater ejus." How the Fears of the Saint Vanished.
Id filiae quoque uxorique praeceperim, sic patris, sic mariti memoriam venerari, ut omnia facta dictaque ejus secum revolvant, formamque ac figuram animi magis quam corporis complectantur: non quia intercedendum putem imaginibus, quae marmore aut aere finguntur; sed ut vultus hominum, ita simulacra vultus imbecilla ac mortalia sunt; forma mentis aeterna, quam tenere et exprimere non per alienam materiam et artem, sed tuis ipse moribus possis.
While Bernardo Tolomei was founding the Order of Monte Oliveto, Dante penned his letter to the cardinals of Italy: Quomodo sola sedet civitas plena populo: facta est quasi vidua domino gentium. Bernardo and his friends hollowed with their own hands grottos in the rock, and strewed their stone beds with withered chestnut-leaves.
Nihil potest esse homini causa sufficiens peccati, quod est spiritualis ruina, nisi propria voluntas; et ideo dicta vel facta alterius hominis possunt esse solum causa imperfecta aliqualiter inducens ad ruinam, saith Aquinas, giving a reason why, in the definition of scandals, he saith not that it giveth cause, but that it giveth occasion of ruin.
"Omnia quae manu hominum facta sunt, vel manu hominum evertuntur, vel stando et durando deficiunt": "All that the hand of man can make, is either overturned by the hand of man, or at length by standing and continuing consumed." The reasons of whose ruins, are diversely given by those that ground their opinions on second causes. But hereof I will give myself a day over to resolve.
Moreover, Thomas doth rightly put this difference betwixt an assertory and a promissory oath, that the matter of a promissory oath is a thing to come, which is alterable, as concerning the event. Materia autem juramenti assertorii, quod est de praeterito vel praesenti, in quandam necessitatem jam transiit, et immutabilis facta est.
A proof of this is preserved in the epilogue of the -Captivi- of Plautus: -Spectators, ad pudicos mores facta haec fabulast. Neque in hoc subigitationes sunt neque ulla amatio Nec pueri suppositio nec argenti circumductio, Neque ubi amans adulescens scortum liberet clam suum patrem. Huius modi paucas poetae reperiunt comoedias, Ubi boni meliores fiant.
Primo ergo nobis certum sit haec animantia non in virtute tantum aut in semine, sed actu, et in seipsis, facta fuisse his diebus in quibus facta narrantur. Quanquam Augustinus lib. 3, Gen. ad liter, cap. 5 in sua persistens sententia contrarium sentire videatur." But Suarez proceeds to refute Augustin's opinions at great length, and his final judgment may be gathered from the following passage:
Can I form any assurance of his real respect to me, from his humble way of speaking and submissive behaviour, when these are ceremonies it is not in his choice to deny? The honour we receive from those that fear us is not honour; those respects are due to royalty and not to me: "Maximum hoc regni bonum est Quod facta domini cogitur populus sui Quam ferre, tam laudare."
Tenent itaque indubitate, quod beata Maria Iesum peperit, et concepit virgo manens intacta, ac libenter loqui audiunt de incarnatione in ipsa facta per annunciationem Gabrielis Archangeli.
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