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"Aristoni tragico actori rem aperit: huic et genus et fortuna honesta erant: nec ars, quia nihil tale apud Graecos pudori est, ea deformabat." Nay, I have always taxed those with impertinence who condemn these entertainments, and with injustice those who refuse to admit such comedians as are worth seeing into our good towns, and grudge the people that public diversion.
Lastly, we have the example of Daniel, who would not defile himself with a portion of the king’s meat, Dan. i. 8; because, saith Junius, it was converted in usum idololatricum; for at the banquets of the Babylonians and other Gentiles, erant praemessa sive praemissa, quoe diis proemittebantur, they used to consecrate their meat and drink to idols, and to invocate the names of their idols upon the same, so that their meat and drink fell under the prohibition of idolothites.
"Hi in amplissimo ordine, seposita prærogativa partis armatæ, facile post purpuratum principem principes erant." "Sed si forte placet veteres sopire querelas Anthemium concede mihi; sit partibus istis Augustus longumque Leo; mea jura gubernet Quem petii." Carmen, ii. Reumont, i. 700.
XXVII. Cujus conscientia ac fama ferox exercitus nihil virtuti suae invium: penetrandam Caledoniam, inveniendumque tandem Britanniae terminum continuo proeliorum cursu, fremebant: atque illi modo cauti ac sapientes, prompti post eventum ac magniloqui erant. Iniquissima haec bellorum conditio est: prospera omnes sibi vindicant, adversa uni imputantur.
The reason, then, why the things prescribed in that canon are called necessary, ver. 28, is not because, being indifferent before the making and publication of the canon, they became necessary by virtue of the canon after it was made, as the Bishop teacheth, but quia tunc charitas exigebat, ut illa sua libertate qui ex gentibus conversi erant, propter proximi edificationem inter judeos non uterentur, sed ab ea abstinerent, saith Chemnitius.
"Vindice nullo Sponte sua sine lege fidem rectumque colebat; Poena metusque aberant, nec verba minacia fixo Ære legebantur, nec supplex turba timebat Judicis ora sui, sed erant sine judice tuti." "Der Wideräufferen vosprung, fürgang, Secten v.s.w. ... beschreiben durch Heinerrychen Bullingern...." Zurich, 1561. Fol. 32.
The mass of omissions such as these is enormous. We go forward to the comment on Canto XII. of the "Paradiso," which exhibits a multitude of mutilations and alterations. For instance, in the comment on the lines in which Dante speaks of St. But Benvenuto says nothing of the sort; his words are, "Idest, ubi erant majores Haeretici, vel ratione scientiae, vel potentiae.
LATER: I shall now go on with my recitle. As the theater was almost emty, at the end of Act One I put on the pink hat and left it on as though absent-minded. There was no one behind me. And, although during Act One I had thought that he perhaps felt my presense, he had not once looked directly at me. But the hat captured his erant gaze, as one may say.
Howsoever, if we should thus compose our controversy about the ceremonies, embrace them, and practise them, so being that they be only called things indifferent, this were to cure our church, as L. Sylla cured his country, durioribus remediis quam pericula erant, saith Seneca. Wherefore we will debate this question of indifferency also. Sect. 1.
And when he had read the writers of that age, who promised some reformation and repurgation of superstitious worships and absurd opinions, he saith, Mire illorum institutum placuit: qui tamen ita superstitiones et abusiones, quae nonnullis ceremoniis ecclesiasticis admixtae erant, exosas haberem ut ipsum ecclesiasticam politiam, quae his ceremoniis fere constant, non sublatum et eversam, sed repurgatam et emendatam esse vellum.
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