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Ipse barbaros mores tuos Christiana religione composuit...." Bk. v, ch. xliii. "Ipso quoque rege super cathedram regalem, scilicet, lapidem, sedente, sub cujus pedibus comites ceterique nobiles sua vestimenta coram lapide curvatis genibus sternebant. Qui lapis in eodem monasterio reverenter ob regum Albaniae consecrationem servatur.
Aram quin etiam Ulixi consecratam, adjecto Laertae patris nomine, eodem loco olim repertam, monumentaque et tumulos quosdam Graecis litteris inscriptos in confinio Germaniae Rhaetiaeque adhuc exstare: quae neque confirmare argumentis, neque refellere in animo est: ex ingenio suo quisque demat, vel addat fidem.
It was one William Malouet, a very noble man and a knight, who, about the middle of the twelfth century, with the consent of messieurs his sons, Hughes, Foulgues, John, and Thomas, restored the church and founded the abbey in favor of the order of the Benedictine monks, and for the salvation of his soul and of the souls of his ancestors, granting unto the congregation, among other dues and privileges, the fee-simple of the lands of the abbey, the tithe of all its revenues, half the wool of its flocks, three loads of wax to be received every year at Mount Saint-Michel-on-the-sea; then the river, the moors, the woods, and the mill, et molendinum in eodem situ.
The contrast would certainly be more perfect if ego si were read, as has been proposed, in place of si ego. QUOD EODEM MODO ... DICI: Cic. commonly says quod ita dicendum and the like; see n. on 35 quod ni ita fuisset.
Shaw no doubt tapped the matter to the people; for Fabian asserts that he durst never shew his face afterwards; and as Henry the Seventh succeeded so soon, and as the slanders against Richard increased, that might happen; but it is evident that the nobility were disposed to call the validity of the queen's marriage in question, and that Richard was solemnly invited by the three estates to accept the regal dignity; and that is farther confirmed by the Chronicle of Croyland, which says, that Richard having brought together a great force from the north, from Wales, and other parts, did on the twenty-sixth of June claim the crown, "seque eodem die apud magnam aulam Westmonasterii in cathedram marmoream ibi intrusit;" but the supplication afore-mentioned had first been presented to him.
The "tables" are to be used thus: Opening the Breviary at the I Tabella, "Si occurrat eodem die," first find the number marked in that square in which the two feasts in question meet, and then read the direction printed, in column on same page to left-hand side, bearing the same number.
Seneca long ago made the right criticism. Hoc maiores nostri questi sunt, hoc nos querimur, hoc posteri nostri querentur, eversos esse mores.... At ista stant loco eodem. Ristelhuber, 2 vols., 1879. But if we are to judge by past experience, does it not follow that this modern age must go the same way as the great ages of the past which it rivals or even surpasses?
Ab Africa minoris tergo versus Austrum Libya deserta fuerunt; ultraque Troglodyta, nunc Berdoa desertum. Hos tegit ab Austro Ater mons, et trans eum Garamantes populi clari, nunc Borno regnum. Caput gentis fuit Garama, quam hodieque eodem nomine exstare tradunt.
According to the common rule law, therefore, 'quo jure quid statuitur, eodem jure tolli debet. You having been fully empowered by the provinces and cities, or, to speak more correctly, by your masters and superiors, to confer the government on his Excellency, it follows that you require a like power in order to take it away either in whole or in part.
We never can look ahead. And they know this well, the gods our masters, pliers of the whip. And mayhap we like them none the worse for it. Indeed, there is a traitor sort among ourselves, that spins facile phrases in the honour of these whipmasters of ours as ``omnes eodem cogimur, and the rest; which is all very pretty and mighty consoling.
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