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Strange to say, the perfections of Spinoza, which appear so clear to him, are without any moral character whatever; and for men to speak of the justice of God, he tells us, is but to see in him a reflection of themselves; as if a triangle were to conceive of him as eminenter triangularis, or a circle to give him the property of circularity.
III. Reason and its objects are not things of reflection, association, discursion, discourse in the old sense of the word as opposed to intuition; "discursive or intuitive," as Milton has it. Reason does not indeed necessarily exclude the finite, either in time or in space, but it includes them eminenter.
Reason does not indeed necessarily exclude the finite, either in time or in space, but it includes them 'eminenter'. Thus the prime mover of the material universe is affirmed to contain all motion as its cause, but not to be, or to suffer, motion in itself. Reason is not the faculty of the finite. But here I must premise the following.
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