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'Mens humana, Spinoza continues, 'quædam agit, quædam vero patitur. In so far as it is influenced by inadequate ideas 'eatenus patitur' it is passive and in bondage, it is the sport of fortune and caprice: in so far as its ideas are adequate 'eatenus agit' it is active, it is itself.
This difference between the first and second articles, between reformation and extirpation, proveth that the covenant doth suppose that the church government formerly used in the church of England, in so far as it was a church government, is not eatenus to be abolished, but in so far as it was a corrupt church government, that is, prelatical. 3.
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