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Ad eam sua protinus scripta miserunt ut se docerent ejus esse consortes. Mansi, viii. 217. See Hefele, ii. 607 and 209. "Intuitu misericordiæ," says Anastasius. Hefele, ii. 216. Mansi, viii. 247-252; Hefele, ii. 623-5. Acts of the Synodus Palmaris. Mansi, viii. 247-251. Hefele, ii. 624. Mansi, viii. 293-5. Ep. xxxi. Migne, vol. lix, 248. Hefele, ii. 625-30; Röhrbacher, viii. 463.

Attamen non dubitamus, quin in futurum per meliorem vitae conuersationem merebuntur de nostris eam manibus recuperare. Ad hoc ego vltra confusus et stupefactus, nequiui inuenire responsum; verebar enim obloqui veritati, quamuis ab Infidelis ore prolatae, et vultu prae rubore demisso percunctatus sum, Domine, salua reuerentia, qualiter potestis ita plene hoc noscere?

See Way of Perfection, ch. xxvi. section 1; but ch. xvii. of the old editions. Ch. xi. section 23, ch. xviii. section 6. Os. ii. 14: "Ducam eam in solitudinem." St. Matt. xix. 29: "Qui reliquerit domum, . . . centuplum accipiet." Ch. xii. section 5. The Saint Resumes the History of Her Life. Aiming at Perfection. Means Whereby It May Be Gained. Instructions for Confessors.

The respect shown for family relations may be seen also from the fact that a son could complain de facto matris queri if he believed that his mother had brought in supposititious offspring to defraud him of some of his inheritance; but he was strictly forbidden to bring her into court with a public and criminal action Macer in Dig., 48, 2, 11: sed ream eam lege Cornelia facere permissum ei non est.

To fancy, therefore, that a tight rein prevents stumbling, is a capital blunder. Jan. 23. For what cause I know not to this day, my wife set out for Newcastle, purposing "never to return." Non eam reliqui: non dimisi: non revocabo. The American War

There is a grim and characteristic humour in Tertullian's story of the Christian woman who went to the theatre and came back from it possessed with a devil, and the devil's crushing reply, In meo eam inveni, to the expostulation of the exorcist; a nobler passion rings in his pleading against the butcheries of the amphitheatre, "Do you wish to see blood? Behold Christ's!"

Ignoscetis autem, nam et studio rerum rusticarum provectus sum, et senectus est natura loquacior, ne ab omnibus eam vitiis videar vindicare.

He then made use of the two following colons, each consisting of three feet, "Tu dicere solebas, sacram esse Rempublicam:" and afterwards of the period, "Quicunque eam violavissent, ab omnibus esse ei poenas persolutas" which ends with a dichoree; for it is immaterial whether the last syllable is long or short.

-Nam quod isti dicunt malevoli, homines nobiles Eum adiutare, adsidueque una scribere; Quod illi maledictum vehemens esse existimant Eam laudem hic ducit maximam, quum illis placet Qui vobis universis et populo placent; Quorum opera in bello, in otio, in negotio, Suo quisque tempore usus est sine superbia-.

Cato bluntly called Socrates a talker and a revolutionist, who was justly put to death as an offender against the faith and the laws of his country; and the opinion, which even Romans addicted to philosophy entertained regarding it, may well be expressed in the words of Ennius: -Philosophari est mihi necesse, at paucis, nam omnino haut placet. Degustandum ex ea, non in eam ingurgitandum censeo.