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“But there are no hooks there,” said Alyosha, looking gently and seriously at his father. “Yes, yes, only the shadows of hooks, I know, I know. That’s how a Frenchman described hell: ‘J’ai bu l’ombre d’un cocher qui avec l’ombre d’une brosse frottait l’ombre d’une carrosse.’ How do you know there are no hooks, darling? When you’ve lived with the monks you’ll sing a different tune.
If jesuitical casuistry had not its birth in Spain, at least the greater part of its ecclesiastical writers, who propagated and defended that absurd and immoral conceit, were Spaniards, as may be seen on reference to the catalogue of them published by Pascal, in his Lettres d’un Provincial.
Another and a more practical instance of their patronage was then related, for the favoured landlord assured us that on one occasion, when he and his wife descended downstairs in the morning, they found the house cleared, the hearth ready swept, and all the contents of last night’s supper-table relaid on the brick floor, but d’un modo squisito, such as no human hand could ever have been deft enough to contrive.
Soon after his visit to Persia in the autumn of 1889 Lord Curzon of Kedleston wrote, in the course of references designed to dispel the “great confusion” and “error” prevailing “among European and specially English writers” regarding the Faith, that “the Bahá’ís are now believed to comprise nineteen-twentieths of the Bábí persuasion.” Count Gobineau, writing as far back as the year 1865, testified as follows: “L’opinion genérale est que les Bábís sont répandus dans toutes les classes de la population et parmi tous les religionnaires de la Perse, sauf les Nusayris et les Chrètiens; mais ce sont surtout les classes éclairées, les hommes pratiquant les sciences du pays, qui sont donnés comme très suspects. On pense, et avec raison, ce semble, que beaucoup de mullás, et parmi eux des mujtahids considèrables, des magistrats d’un rang élève, des hommes qui occupent
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