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Finlay the historian, was proof enough of appalling demoralisation. For a parallel, I suppose, they recalled the shameful imprudence of the Magdalene. There were people at Constantinople who took art seriously, though in a rather too literary spirit "dicunt enim artem pictoriam piam esse." This sort of thing had to be stopped. Early in the eighth century began the iconoclast onslaught.

Lastly, the very prudent wardens of Pickering in the same peculiar bring in their presentment in this fashion: "Qui dicunt et presentant there vicar for that he for the moste parte, but not alwaies dothe weare a surplesse in tyme of dyvyne service.

Inter omnes prophetas ponunt quatuor excellentiores, quorum supremum et excellentissimum fatentur Iesum Mariae Virginis filium, quem et asserunt, sermonem, vel loquelam, vel spiritum Dei, et pronunciatorem sententiarum Dei, in iudicio generali futuro, et missum a Deo ad Christianos docendos. Secundo loco Abrahamum dicunt fuisse verum Dei cultorem, et amicum.

Processu pelagi jam se Capraria tollit; Squalet lucifugis insula plena viris. Ipsi se monachos, Graio cognomine, dicunt, Quòd, soli, nullo vivere teste, volunt. Munera fortunæ metuunt, dum damna verentur: Quisquam sponte miser, ne miser esse queat. Quænam perversi rabies tam crebra cerebri, Dum mala formides, nec bona posse pati?

He gave some currency to this report himself, nor did he ever attempt to defend himself against it, except in a light way; as in the prologue to The Adelphi: Nam quod isti dicunt malevoli, homines nohiles Hunc adjutare, assidueque una scribere; Quod illi maledictun vehemens existimant, Eam laudem hic ducit maximam: cum illis placet, Qui vobis universis et populo placent; Quorum opera in bello, in otio, in negotio, Suo quisque tempore usus est sine superbia.

Ib. p. 340. 'Qui nude tantum hominem eum dicunt ex Joseph generatum moriuntur. 'Non nude hominem' not a mere man do I hold Jesus to have been and to be; but a perfect man and, by personal union with the Logos, perfect God.

"I confess," said I, "Madam, that he has released her to me, but she does not wish to go with me, so that she still remains at home with him; neither would I, although she is so worthy, like to see her come to my country, for there are but few there who know how to esteem her, and my most serene king, unless it were in his unoccupied moments, would not favour her, especially if there happened to be any unrest through war, in which she is of no use; and so she would become angry and perhaps in a fit of temper she would one day throw herself into the ocean, which is hard by, and cause me to sing many times the verse: Audieras: et fama fuit; sed opera tantum nostra valent, Lycida, tela inter maria, quantum chaonias dicunt aquila veniente columbas.

Habet enim eorum perfidia, et Paganissimus, animas nobilium hominum post mortem ingredi corpora nobilium bestiarum, et animas ignobilium corpora bestiarum ignobilium et vilium, ad luenda videlicet crimina, donec peracta poenitentia transeant in Paradisum: ideoque nutriunt, prout dicunt, has nobiliores bestias, siue bestiolas, quod a quibusdam nobilibus fundabatur in principio haec Abbatia.

In foro infumo boni homines atque dites ambulant; In medio propter canalem ibi ostentatores meri. Confidentes garrulique et malevoli supra lacum, Qui alteri de nihilo audacter dicunt contumeliam Et qui ipsi sat habent quod in se possit vere dicier. Sub veteribus ibi sunt, qui dant quique accipiunt faenore. Pone aedem Castoris ibi sunt, subito quibus credas male.

QUOD ... DICUNT: not strictly logical, being put for quod careat, ut dicunt. In cases like this the verb of saying is usually in the subjunctive. Cf. Roby, 1746; A. 341, Rem.; G. 541, Rem. 2; H. 516, II. 1. The indicative here is more vivid and forcible. MUNUS ... AUFERT: to say that a gift robs one of anything is of course an oxymoron; cf. n. on 16 mentes dementis.